🌿 Embracing Hilot: Integrating Traditional Healing into the Philippine Healthcare System

In the heart of Filipino culture lies a healing tradition that predates modern medicine—Hilot. More than just a massage, Hilot is a holistic approach to wellness that addresses the body, mind, and spirit. As the Philippines continues to modernize its healthcare system, there is a growing movement to reclaim and integrate Hilot into the national healthcare delivery system.

🏛️ A Legal Foundation: RA 8423

The integration of Hilot is not just a cultural aspiration—it is supported by law. Republic Act No. 8423, also known as the Traditional and Alternative Medicine Act (TAMA) of 1997, mandates the promotion and integration of traditional and alternative healthcare practices into the national health system. This law led to the creation of the Philippine Institute of Traditional and Alternative Health Care (PITAHC), which now oversees the certification and regulation of traditional healers, including Hilot practitioners.

🔍 Understanding the Types of Hilot

There are three primary streams of Hilot practice in the Philippines:

Hilot Binabaylan: Rooted in indigenous spirituality, this form of Hilot is passed down through oral tradition and spiritual calling. It involves rituals, energy healing, and ancestral wisdom.
TESDA Hilot: Offered as a vocational course under TESDA, this version focuses on massage therapy and wellness, preparing practitioners for work in spas and wellness centers.
PITAHC Hilot: Recognized by the Department of Health, this form integrates traditional diagnostic and healing methods with public health services, emphasizing herbal medicine, community wellness, and preventive care.

🌀 A Framework for Integration

To fully integrate Hilot into the national healthcare system, a structured approach is essential. Here’s a five-phase model:

1. Diagnostic Phase

Recognize Hilot’s traditional diagnostic methods—such as pulse reading and energy assessment—as complementary to biomedical diagnostics, especially in rural health units.

2. Cleansing Phase

Train Hilot practitioners to offer non-invasive cleansing techniques like pahid, tuob, and ventosa in barangay health centers as part of wellness and preventive care.

3. Repair Phase

Allow certified Hilot practitioners to provide therapeutic massage and herbal remedies under DOH supervision, in collaboration with PITAHC-recognized healing centers.

4. Strengthening Phase

Mobilize Hilot practitioners to lead community herbal gardens and ethnobotanical documentation, in partnership with LGUs and the Department of Agriculture.

5. Maintenance Phase

Empower Hilot practitioners to serve as health coaches, teaching traditional wellness practices, nutrition, and stress management in barangay health education programs.

🤝 Policy and Institutional Support

PITAHC’s Circular No. 01, s. 2016 provides a clear pathway for:

Certification of Hilot practitioners
Accreditation of Hilot training and healing centers
Integration into public health services

With the legal and institutional framework in place, what’s needed now is community support, local government action, and national recognition of Hilot’s value in building a healthier, more culturally grounded Philippines.

📣 Final Thoughts

Integrating Hilot into the national healthcare system is more than a policy move—it’s a cultural revival. It honors our ancestors, empowers our communities, and offers a holistic path to wellness that is uniquely Filipino.

Embracing Life and Death: A Manghihilot’s Perspective

In our Code of Ethics, we have mentioned that we are Healthcare providers whose goals consist of prevention of premature death and disability, maintenance or improvement of life, maximization of
personal growth and development, and preparation for a good death.

As a manghihilot, our role is not to promise a long life to our patients. Instead, we offer something deeper—we help them embrace life fully, with all its challenges and transitions. We guide them to find comfort, meaning, and joy in every moment, no matter how difficult.

We do not see death as an enemy to be fought. Rather, we recognize it as a gentle guide—one that reminds us to live with purpose, to cherish our relationships, and to find peace in the present. In our healing practice, death is not the end, but a companion that helps us appreciate the beauty of life.

“It has been taught to us as Manghihilot, our role in caring is from the time of conception to the moment of transition from this plane of existence to the next life.”

In our tradition as Manghihilot, healing is not just a profession—it is a sacred calling. We are taught that our responsibility begins at the very start of life, even before birth, and continues until the final breath. Our care spans the entire human journey, from conception to transition, from the womb to the world beyond.

More Than Healing the Body

Our work is not limited to treating physical ailments. We are called to listen deeply—to the body, the spirit, and the emotions. We understand that true healing involves the whole person, and that pain can come not only from the body, but also from the heart and mind.

Honoring Life and Death

As Manghihilot, we do not fear death. We do not see it as something to fight or avoid. Instead, we recognize it as a natural part of life’s sacred cycle. We walk with our patients through every stage of life, including the final one, offering comfort, peace, and dignity.

A Tradition That Evolves

Our practice is rooted in the wisdom of our ancestors, but it is not stuck in the past. We continue to learn, grow, and adapt—bringing Hilot into the modern world while staying true to its spiritual essence. We believe that healing is a lifelong journey, and our presence is a gift of love and service from beginning to end.

Recently, a graduate of the Hilot Academy asked me whether we have any documented cases involving palliative care or end-of-life care within the practice of Hilot. Regretfully, I had to respond that we do not. The graduate pointed out that other traditional healing modalities have such documentation, while Hilot appears to lack it.

This absence is not due to a lack of experience or wisdom among Manghihilot, but rather a reflection of how our tradition has been preserved. Most Manghihilot have not been formally educated in colleges or universities. Their knowledge is deeply rooted in oral tradition and lived experience. They act rather than write. Their learning is carried in the mind and heart, passed down through narration and demonstration, not through modules or modern training materials.

This way of transmission is sacred and powerful, but it also means that much of our healing work remains undocumented. As we move forward, perhaps it is time to begin bridging the gap—honoring our oral traditions while also finding ways to preserve them in written form, so that future generations may continue to learn, grow, and share the wisdom of Hilot.

**“In the sacred silence between life and death, the Manghihilot does not surrender—he pleads, he prays, and he offers his soul in service, asking for one more chance to heal.”**

For the sake of documentation, I want to share a personal experience on how I, as a Manghihilot, have cared for a dying patient.

First and foremost, it is never our intention for a patient to die under our care. If that were the case, why would we devote time, energy, and spirit to preserving life? Our role is rooted in the belief that life is sacred and worth fighting for—even in its most fragile moments.

When a patient is facing a serious illness, it may seem that death is near. But as Manghihilot, we do not simply accept this. Instead, we plead with death—asking it to grant the patient another chance to live. It is a spiritual negotiation, a bargaining of life with death.

And if death allows the patient to stay, a promise must be made and fulfilled. This promise is not just a ritual—it is a sacred commitment to honor the life that was spared. In this way, our healing practice becomes not only physical but deeply spiritual, rooted in reverence for both life and the mystery of death.

**“In the quiet moments before farewell, the Manghihilot becomes not just a healer—but a guide, preparing the soul for its sacred journey home.”**

I remember my 80-year-old neighbor, Tata Piyo, who was undergoing dialysis for a kidney condition. His daughter, Ate Belen, came to me one day and asked for help in caring for her father. Despite his age and fragile condition, we chose to fight for life. As a Manghihilot, I did everything I could to ease his suffering—applying hilot pahid to relieve his pain, performing suob and paligo, and even designing a special diet to support his condition.

One day, Tata Piyo was in great pain. Ate Belen rushed to my house, asking me to attend to him. When I entered his bedroom, he looked at me and said in Tagalog, “Ihatid mo na ako.” I responded in a light-hearted way, “Where do you want me to send you? Don’t worry, when you regain your strength, we’ll go to Jollibee.” He laughed, gathering all his remaining strength, and replied, “Hindi, ihatid mo na ako sa ating Ama sa langit.”

I wasn’t prepared for those words. But I kept my composure and gently asked Ate Belen to call the rest of the family. I told them that Tata Piyo was asking to rest, and that the decision must come from them—not from me.

Together, we discussed whether to continue fighting for his life or to let him go peacefully. The family, acknowledging his age, his weakened body, and their readiness to accept his passing, decided to let him go. They remained composed, not wanting Tata Piyo to see them cry.

Everyone began preparing his clothes—underwear, socks, pants, t-shirt, and barong. I clipped his fingernails and toenails and gave him his last bed bath, ensuring he was clean and dignified for his journey.

At exactly 6:00 PM, Tata Piyo took his final breath.

This experience reminded me that as Manghihilot, our care extends beyond healing—it reaches into the sacred space between life and death. We do not just treat the body; we honor the soul. And in moments like these, we become witnesses to the most profound transitions of life.

Hilot Academy is now under New Management

For 8 years, Hilot Academy of Binabaylan has been an Educational Ministery of Luntiang Aghama that aims to preserve the Philippine Indigenous Spiritual Beliefs and Practices which goes well. Since Luntiang Aghama is a Religious Corporation Sole and the health of its Chief Priest and Founder which is Rev. Rolando G. Comon or better known as Apu Adman Aghama is not stable due to having stroke last 2022; It has been decided that we establish Bahay SiAdTala Binabaylan through a resolution which you can read below:

bahay siadtala resolution Download

Since from 2023, the home residence of our Deputy Chief Priest and Spiritual Healing Arts Director Lakay Magbaya Aghama in Taguig has been utilized as our Training Center for Hilot; Luntiang Aghama Natural Divine Arts Shrine of Healing Inc. has resolved to formally establish it through Charter/ Recognition and obtain its own Certificate of Incorporation to become a Judicial Personality. The main purpose of Bahay SiAdTala aside from being a Training Venue of Hilot Academy are as follows:

To assist members in Rediscovering their own Indigenous Ancestral Spiritual Lineage through Seminar, Training or Workshop.
To provide members means to Reconnect with their own Ancestral Spiritual Lineage.
To enable our Members to Relearn our Philippine Indigenous Spiritual beliefs and Practices; on which Hilot is part of that practices.

From this Resolution, Apu Adman and Lakay Magbaya Aghama becomes co trustee of Bahay SiAdTala Binabaylan.

We are recognized to be a Wellness Nation Builder

Early this year Luntiang Aghama Natural Divine Arts Shrine of Healing Inc. become an Affiliate member of the Wellness Tourism Association of the Philippines that aims to promote the Philippines unique wellness offerings, skilled professionals and evidence-based wellness experience. As they envisioned that by 2028, Wellness Tourism playing a vital role in nation building, generating significant tourism revenue and providing dignified, gender-equal job opportunities.

Though WeTap is a mundane organization and Luntiang Aghama focuses on Spirituality; As Hilot Academy’s teaching on balancing the Physical Health and Spiritual Health, we joined WeTap to have representation as we promote Authentic Filipino Brand of Wellness.

April 28, 2025 was the very first in person General Membership Meeting which at first I hesitated to attend because it was held at Okada Manila which is a luxurious hotel in the Philippines. Though there are no fee to pay since I am a member, so I come to fulfill my duty as member. For the first time I see other members of the Association and at first, I feel intimidated because all of them are not just a working professional but also a Wellness Property owners which means they are Millionaire or Billionaire. But I reminded myself for my reason in joining the organization which its not my ourpose to look at their pocket but to share with them the Philippine Indigenous Traditional Medicine which is our Authentic Filipino Brand of Wellness.

Empowering Healers through Skills Training

Last Sunday March 23,2025 by 1:00 PM to 6:00 PM, we have started our Hilot Binabaylan Alignment Training Program for Local Filipino that is living nearby in Luzon. Unlike our Regular Training which we only serve 1 student maximum of 3. Our Weekly learning sessions can accommodate from 4 to 10 individuals. But our current enrollee now is 4 which we have started transferring our Knowledge through Sharing.

The topics we discussed on our first day.

In Class, we have emphasized the importance of understanding the Souls of Human being as it helps us in determining how we can help our Patient to heal them.

These four individuals have their own background being a healer using different modalities and through our alignment training program we are in High Hope that we will produce local Hilot Binabaylan practitioners to serve our fellow Filipino living in the Philippines.

We are still open to accept Enrollee to be part of this class by filling up the form on this link. Our Sunday Class will start 1:00 PM and End by 6:00 PM. And the topics to be discussed on March 30 are the following:

Answering Questions of Medical Channel Asia

Health Care requires trust from the people that will receive it. That is why Hilot has been the most trusted Healthcare modality in the Philippines since before the Colonization Period. Modern Medicine is only a recent introduction to the Filipino People especially to those who are living in the rural areas and in a far-flung community where modern Health Care doesn’t reach. And besides, the introduction of modern medicine was only available for the rich people who can afford it. While Hilot can be easily availed by any one as it does not cost much. Traditionally, Hilot can be obtained from Family Members such as mother, aunties or even grandmother. The Principle of Loving Care is applied in Hilot Treatment that does not require monetary payment. Here are my answers to your questions:

What skills and training are necessary for someone to become a trusted manghihilot, and how do you ensure safety in your practice? The Skills of Manghihilot in treatment is based on Traditional Healing Principles.

DIAGNOSTIC. Manghihilot uses different diagnostic methods to determine if the illness is caused by Physical Mean or Spiritual Mean. That is why there is a Finger Alignment Method (pantay daliri) to determine if the illness is caused Spiritually or Physically. Then if the cause of illness is caused by the Spirit, the Manghihilot employs Tawas which can be likened into a Psycho- Emotional Assessment. Hilot Academy redefined Tawas from being Spiritual Diagnosis to Traditional Alternative Wellness Analytic System.And if the illness is caused Physically, the Diagnostic Method employed is called Pasubay which observed the patient using 5 senses to determine the disorder of the patient. And if the person has internal problems which are caused by the imbalance of the organ, the manghihilot employs himulso or pulse reading analysis.

CLEANSING. Whether the illness is caused spiritually or physically, we believe that the person becomes impure that it needs to be cleansed. The water is employed in cleansing whether internally or externally.

REPAIR. After cleansing, the manghihilot will address the problem by repairing it. There are different treatment techniques to be employed on different illnesses. Even if there are 2 persons suffering from similar illness, the treatment is uniquely different from each individual.

STRENGTHENING. After treatment, whether be it simple illness to chronic disease, the Body gets weak that is why the manghihilot will provide herbal tea to drink and prescribe food to eat to recover the patient’s strength; and lastly

MAINTENANCE: The manghihilot will provide to the patient some home care remedies, amulets and charms and even instructions of physical activity that the person may prevent from getting sick from the same ailments.

In terms of Training, the Authentic Manghihilot are not schooled. The Knowledge, Skills, Abilities and Attitude of Manghihilot are being taught through observation and experience either through apprenticeship from a Hilot Master or out of compassion, just like a mother that her child gets sick will find a way to apply cure to her child. Though as Manghihilot, we do not claim that we can cure, but we believe that all individuals have the ability to heal themselves, and we as manghihilot are only the facilitator that helps the individual to achieve their own healing through the medicine we provide that is by employing the powers of the elements such as herbs, heat, light, water and time. As manghihilot, we are translators more than communicators. We listen to the voice of the Spirit and their body and relay to the individual what they do not understand and after that we seek help from nature to have medicine for the sick.

How do you ensure safety in your practice? This is a personal question on how I personally ensure the safeness of my practice. So, I will respond to this in accordance with our Code of Ethics. In the book i write which is titled as Hilot Gamutan: a Fundamental Guide in Hilot Treatment Methodology, i will quote on page 9, that states:

“As manghihilot, we do not treat patients that have conditions that are beyond our understanding. We refer them to proper healthcare professionals as necessary.
As manghihilot, we are trained to treat Traditional Filipino Ailments known as Pilay, and our works only revolved in treating this illness.
Our limitation as manghihilot is bound only to what we know, so in order to overcome this limitation we should be open for learning and face the modern challenges of life; as time evolves into modernity we will bring hilot all along so that future generations may still benefit from it.”

That is how I observe safety in my practice of Hilot.

2. How do you address criticism that Hilot may cause complications, especially in cases where professional medical intervention is needed?

Just like what it is stated in our Code of Ethics, we limit our practice in Treating Pilay which is our Traditional Illness. But with the advent of modern medicine and colonizing indigenous tribes, the illness of brought by colonizers such as the cry of one dumagat chieftain, when the government enters the forest, new illnesses have been found in their tribe that originally there are only 10 common illnesses that comes to them which they can solve. So, they are asking for help from the Government to send medical doctors in the forest, but unfortunately, there are only few Honorable doctors who will take that challenge to live among the indigenous people and adopt their culture.

3. What role do you see Hilot playing in a modern healthcare setting? Should it complement or stand apart from mainstream medicine?

Hilot plays a primary role in Health Care as we are the grass root of Modern Medicine. Common People who live in rural areas trusted Hilot more than the modern healthcare professionals. We can bridge that gap by educating the people to trust modern medical practitioners, unlike the modern doctors who discriminate against us in our practice. In the lessons about the Generations of Healers the Modern Doctors are 4th Generation healers as ordained by the Supreme Divine Creator who is the First genration healer, next was the Babaylan, third, during the coming of the colonizers the healing abilities of Babaylan are distributed to the Manghihilot and Mananambal, the fourth is the Modern Doctors, the Fifth is the Hilot Binabaylan which we belong and the 6th generation in prophecy are the Integrative Medical Doctors who combined the Modern Science and the Ancestral ways of Filipino Healing.

As Hilot Binabaylan, I am looking forward for this to happen as of this moment, there are no Modern Medical Doctor who practice Hilot in Health Care, even Dr. Jaime Galvez Tan who advocates hilot does not practice it instead do acupuncture nor Dr. Isidro Sia former Director General of Pitahc also practice Acupuncture and Dr. Anabelle Pabiona De Guzman, another Pitahc Director General who established the Naturopathic School in Far Eastern University Manila. Dr. Mina Gabor who is former Department of Tourism Secretary has established Hilot School at International School of Sustainable Tourism can not be considered as Integrative Doctor as she is not a medical doctor by profession nor a manghihilot.

4. What steps do you think should be taken to modernise Hilot while preserving its cultural significance

First is, we have Republic Act 8423 that establishes Philippine Institute of Traditional Alternative Health Care or PITAHC. This law has the objective to promote and advocate the use of traditional, alternative, preventive and curative healthcare modalities that have been proven safe, effective, cost effective and consistent with Government standards of medical practice. But as we can see, PITAHC only put aside the promotion of Hilot and relied much on the Department of Tourism. Hilot is not a Hospitality Service but we must be included in Health Care Services. Hilot is not for Entertainment. You ask every living lola and lolo right now on how they remember Hilot, they will tell you that when they get sick, their mother will send them to a manghihilot.As Manghihilot, we do not rely on Pharmaceutical but instead we create our own medicine by harvesting it to our Garden. This is the reason why we do not charge money, because the medicines we formulate are from our own backyard. Manghihilot Cultivates the land where it produces our medicine. By that you can see we are not just a body worker, but we are also an Earth Steward. But as I go back to the steps in modernizing Hilot and preserve its cultural significance, Hilot should be put out in the Spa Industry but instead be employed in Public Health Care Facilities. Trained Hilot in Schools can work as Field Researcher in documenting Herbs, trees, flowers that grow in their Barangay. And from what they gather, they will send it to a more advanced Facility in Pitahc to conduct more intensive research to find the medicinal value of the plants. Then, upon finding its medicinal value, they can cultivate and propagate. Harvest then manufactures finished products such as tea, tablets, syrups, liniments, oils, etc. that can be distributed to the barangay constituents.

Pitahc should be included in DOH Offices that have Regional, Provincial, Municioal/ City and Baranggay Health Center. Since we are the grass root of health care, Modern Medicine and Traditional Medicine can work together hand-in-hand in caring for the health of the people.

I pray that I answered all of your Questions.

(Please do visit Medical Channel Asia for more Modern Health Care Contents and how it could help to integrate the Traditional Medicine into the modern health care practices in Asia.)

Siesta inclusion in our class curriculum

Siesta is a short nap taken in the early afternoon, often after mid-day lunch meal. This tradition is mostly an influence from our Spanish Colonizers which the word is derived from Sixta Hora or the 6th Hour of the day. As early Filipino woke up most likely before the sunrise and lunch time which is the 6th hours from the rising of the sun. When growing up as Pinoy Kid, we have been told a story about Juan Tamad or Lazy Juan which our Spanish Colonizers depiction to a common Filipino. And aside from Nap Time, there are many make up stories, that our mother’s told us as a kid why we should take a nap after meal. Common mothers would encourage their children to take a nap after lunch meal so that children will not go out of their home to play on the Street. Nap time for Children allows mothers to continue doing their household chores also to give time for themselves to relax and care for themselves.

Out of this practice, a make story about an engkanto that is known as Taong Araw which is a very bright white complexion that sucks of life force from the persons they meet on the street during noon time, especially children. Other benefit of Siesta that is not scary is that it helps a Child to grow faster. But having Siesta in our Class is not that we teach laziness to our students, but instead we intend to immerse our students/participants to Filipino Culture and instill the value of rest as part of healing process.

According to studies, Siesta has been associated to the 37% reduction of Coronary mortality posibly due to reduced cardiovascular stress mediated by daytime sleep. And aside from its health benefits, we want to provide our students “Me Time” on which they can prepare themselves for the afternoon class and be able to digest not only food they eat but also the morning lessons we provide unto them.

So, when you attend to our stay in class, expect there will a nap time in our Classroom as we prepare banig and unan for everyone.

The process of Repair

The Space where I stay already have existed for 24 years already, and through the time it has keep us safe and was able to do activities such as doing our community Hilot. And lately, it started to tear down and when it rains or if there is a strong typhoon, water droplets fall in our ceiling. It is very inconvenient.

So, this year, we raise fund so that we could do some house repair and renovate the whole space where we are staying. I decided to make a loft that will serve as our bedroom. So that the whole ground floor can be an activity area where I can accommodate people that seeks for Hilot.

Last September 30, 2024- we started to make renovations. The thinking of making our house look new again is very exciting but what I am thinking is the End Goal already. But when it already started, the construction workers started to remove old materials in my house and somewhat destroy old materials so that they could rebuild something new. Well, I am trusting these process that is happening now, as I know best result will Suprise me in the end.

Just like in Hilot, you come to be fixed because you know to yourself that there is something that is broken within you. During the treatment process, you feel pain rather than pleasure. Process of repair undergo 2 types of pain which is the destructive pain and the constructive pain.

But the destructive pain in Hilot is not like the pain that will totally harm you. I remember Ate Olivia Mir, once asked me during her Hilot Daloy Training in California if I am doing bone setting. Well, jokingly I said to her that I am doing bone breaking first, so that I could do Bone Setting. But that was a joke. What I really saying is that the process of repair. The person must be broken first before repair could be done. And that is what our Grandparents do, whenever they are sick, they come to Hilot for Repair. Unlike this present time, people have thought Hilot as Massage, they come for relaxation. But real Hilot is Painful on which it destroys old patterns and construct new patterns that will lead into optimum health and wellness.

This is the main reason of the existence of Hilot Academy of Binabaylan which is to preserve the Authentic Hilot Tradition. Because there are many Hilot Schools right now, not only in the Philippines but also in foreign countries that teach Hilot as Relaxing Massage. But Hilot is Painful, and I remember Sassy who is a Mexican American friend in California says that is a good pain on which she remembers her grandmother healing her when she was a child.

November as Philippine Traditional Health Care Month

Imagine how do we live now if our Ancestors did not know how to care for themselves. Our History as Filipino People does not start from the coming of Spain in our Archipelago. When Ferdinand Magellan arrives, he was welcomed by Rajah Humabon on March 21, 1521. This only signifies that prior to the coming of Spain in our Archipelago, human beings (which is part of our ancestry) already existed in our land. So, imagine at that time, how do the Spanish Colonizer found our Ancestors, how do they look like? and how do they live before they came? Actually, they already have their Civilizations. People know how to wear clothes, they have jewelries and other accessories, they eat and drink. They also have mode of transportation and so as politics and government system. That is why we all know that there is also Lapu Lapu who killed Magellan. But that is different story to tell. What I want to point out here that our ancestors are already Civilized.

Though we may connect the lineage of Rajah Humabon to the 10 Bornean datu who fled and find refuge to our country during the 13th century. But even though these Bornean datu take refuge to our land, they are also welcomed by native inhabitant of our Archipelago which is an Aeta Chieftain named Datu Marikudo. And historically it is known that the Negrito Groups are the first inhabitants of our Archipelago which is now known as the Philippines which can be dated back 47,000 years ago.

And according to archeologist, the first human existed in our Archipelago besides from the Negrito group are the ones that can be found in Callao Cave in Cagayan. Their existence gives us idea on how they live 67,000 years ago. Of course, we do not look like them now, but their wisdom on survival still exists as of this day. And Hilot Academy of Binabaylan, credit our Hilot Healing Modality to them. As the way of Hilot is how to maintain life within our physical body and to keep us safe. Our Work as Manghihilot is not just to heal illnesses and ailments, but also to protect our Physical, Emotional, Mental, Social and Spiritual Body from harm.

And through this, aside from the Historical Evidence of our Ancestral Healing Arts and Science, the month of November has been declared as Traditional and Alternative Health Care Month by the virtue of Republic Act 8423 or the Philippine Traditional Alternative Medicine Act of 1997. and through this, Hilot Academy of Binabaylan will provide a month- long Free Webinar on the Fundamentals of Hilot Practice that will happen on the following dates and the topics to be discussed:

November 2, 2024 – Definition, History, Philosophies and Principles of Hlot
November 9, 2024- Hilot concept of Life, Health, Illness & Wellness
November 16, 2024- Faculties and Aspect of Man
November 23, 2024- Traditional Health Care Delivery and Hilot Treatment Methodologies
November 30, 2024- Laws, Policies, Standards and regulations on the Practice of Hilot & Hilot Code of Ethics

To those who are interested to attend, kindly fill out the form through the link below. We are going to issue Certificate of Attendance to those who will attend the online class which can be credited to our Alignment Program on becoming a Hilot Binabaylan.

REGISTER NOW

Catching up with our people

Its been more than a month that I left my community in Phase A, Brgy. Francisco Homes Narra. I came back to the Shrine last Monday and had dinner with my siblings as a Home Coming.

Then yesterday, I had an online meeting with a company that invite us for a retreat on February 2025. And today, i thought was just an ordinary day but to my surprise as the sun setting down this had happened.