📜 Official Announcement from Templong Anituhan Inc. and Bahay SiAdtala Binabaylan Inc.

This day od 8th of August 2025- We joyfully proclaim that all graduates of the Hilot Binabaylan Training Program from 2016 up to June 18, 2025 are hereby recognized and conferred the title of Master of Ministry in Hilot Binabaylan Practice.

As a mark of this sacred recognition, graduates may now use the honorific suffix “M.Min.HBp”, signifying their credential as Master of Ministry in Hilot Binabaylan Practice.

This recognition is a testament to their dedication, spiritual growth, and mastery of Indigenous Filipino Healing Wisdom as taught through the sacred traditions of Luntiang Aghama and the ministerial guidance of Templong Anituhan.

Furthermore, we are honored to announce that the Hilot Binabaylan Training Program is now officially elevated to an Ecclesiastical Degree in Ministry, forming a foundational path that may lead to the Doctorate Degree in Indigenous Filipino Medicine.

This milestone affirms our commitment to preserving, honoring, and advancing the sacred healing arts of our ancestors, and to empowering future generations of Binabaylan Ministers to serve with wisdom, compassion, and divine purpose.

May this recognition inspire deeper service, healing, and spiritual leadership in our communities.

In the Spirit the Diwata, Engkanto Anito together with our Holy Ancestors, we celebrate this sacred elevation.

🌀 Templong Anituhan Inc.
🌀 Bahay SiAdtala Binabaylan Inc.
🌀 Hilot Academy of Binabaylan

🌀 Joint Ecclesiastical Resolution No. 08-08-2025

Templong Anituhan Inc. & Bahay SiAdtala Binabaylan Inc.

Subject: Recognition of Hilot Binabaylan Graduates (2016–2025) as Masters in Ministry and Elevation of Training Program to Ecclesiastical Degree Status

WHEREAS, the sacred teachings and practices of Hilot Binabaylan have been faithfully transmitted through the ministerial efforts of Bahay SiAdtala Binabaylan Inc. under the spiritual guidance of Templong Anituhan Inc.;

WHEREAS, the graduates of the Hilot Binabaylan Training Program from the year 2016 up to June 18, 2025 have demonstrated mastery in Indigenous Filipino Healing Wisdom and Spiritual Ministry;

WHEREAS, it is the divine will of the Diwata and the ancestral spirits that those who walk the path of healing and service be duly recognized and empowered;

NOW THEREFORE, be it resolved jointly by Templong Anituhan Inc. and Bahay SiAdtala Binabaylan Inc., that:

  1. All graduates of the Hilot Binabaylan Training Program from 2016 to June 18, 2025 are hereby recognized and conferred the ecclesiastical title of Master of Ministry in Hilot Binabaylan Practice.
  2. Said graduates may now officially use the suffix “M.Min.HBp” to signify their credential and spiritual authority in the practice of Hilot Binabaylan Ministry.
  3. Effective January 2026, all individuals seeking enrollment in the Hilot Binabaylan Training Program must submit verifiable credentials proving:
    • healthcare-related educational background, and/or
    • Completion of the Ecclesiastical Bachelor’s Degree in Aghamic Divinity and Ministry.
  4. This resolution affirms the elevation of the Hilot Binabaylan Training Program to an Ecclesiastical Degree in Ministry, forming a pathway toward the Doctorate Degree in Indigenous Filipino Medicine.

RESOLVED FURTHER, that this resolution be made known to all affiliated ministers, clergy, and educational institutions under the spiritual jurisdiction of Templong Anituhan Inc. and Bahay SiAdtala Binabaylan Inc.

Signed this 8th day of August, 2025
In the Spirit of the Diwata, Engkanto and Anito

Signed:

Rev. Alvin L. Sentin D.D.Min IFS IFM aka Lakay Magbaya

Director on Local Community Affairs Relations

Rev. Rolando G. Comon D.D.Min. IFS IFM aka APU ADMAN

Founder/Program Director

Rev. Maria M. Haswell D.D.Min IFS IFM aka BAE AKUMA

Director on International Affairs Relations

Hilot: A Sacred Path to Wellness in Filipino Culture

In the heart of Filipino ancestral wisdom lies a sacred tradition that continues to transform lives—Hilot. More than just a healing technique, Hilot is a spiritual calling, a way of life, and a commitment to serve others with compassion, integrity, and respect.

As the world seeks deeper, more holistic approaches to wellness, Hilot stands as a beacon of hope—reminding us that healing begins from within and is nurtured by the wisdom of our ancestors.

Why Hilot Matters Today

Modern healthcare often focuses on symptoms, but Hilot looks deeper. It recognizes that illness can stem from emotional, spiritual, and environmental imbalances. Through intuitive diagnostics like Tawas, sacred rituals, and personalized care, Hilot practitioners help individuals restore harmony in body, mind, and spirit.

But with this sacred power comes great responsibility. That’s why every Manghihilot must uphold the Hilot Code of Ethics and Healing Principles—a living covenant that guides our practice and protects those we serve.


🌿 The Hilot Code of Ethics: A Sacred Commitment

As a Manghihilot, you are not just a healer—you are a steward of life. The Code of Ethics ensures that your practice is rooted in:

  • Compassionate Care: Facilitating healing, not controlling it.
  • Respect for Individuality: Every soul is unique; every treatment is personalized.
  • Professional Integrity: Referring patients when conditions are beyond your scope.
  • Cultural Wisdom: Honoring ancestral knowledge while embracing modern insights.
  • Non-Discrimination: Serving all people regardless of background, identity, or status.

This code is not just a guideline—it is a spiritual vow to uphold the dignity and well-being of every person who seeks your help.


Healing Principles That Guide the Manghihilot

Hilot is more than technique—it is philosophy. As a practitioner, you will learn to:

  • Recognize that healing begins within.
  • Understand that illness may be spiritual, emotional, or physical—and often all three.
  • Use cleansing rituals to remove the source of illness and replace it with positive energy.
  • Respect the natural environment as a vital part of healing.
  • Accept death as a transition, not an enemy, and help others live meaningfully.

These principles empower you to become a healer who not only treats symptoms but transforms lives.


🎓 Why You Should Enroll in Hilot Training

Whether you are a healthcare professional, spiritual seeker, or someone looking for a meaningful path, Hilot offers a journey of healing, purpose, and connection.

By enrolling in our Hilot training program, you will:

✅ Learn authentic Hilot techniques from certified practitioners
✅ Receive spiritual and cultural education rooted in Filipino traditions
✅ Be part of a movement to preserve and elevate Indigenous healing arts
✅ Earn credentials that recognize your role as a traditional healthcare provider
✅ Transform your life—and the lives of those you serve


🌕 Enrollment for 2026 class is Now Open!

Join the Hilot Academy of Binabaylan and become a certified Manghihilot.
Let your hands be instruments of healing. Let your heart be a vessel of compassion.
Let your spirit carry the wisdom of our ancestors into the future.

📩 Message us today to reserve your spot.
🌿 Limited slots available. Begin your journey now.

📢 Public Advisory: On the Protection of Hilot as a Shared Cultural Heritage

Issued by:
Templong Anituhan ng Luntiang Aghama
Hilot Academy of Binabaylan
In solidarity with Independent Manghihilot Practitioners


🛑 Warning Against Monopolization of Hilot

We issue this advisory to caution any organization, institution, or individual that attempts to monopolize the practice of Hilot by claiming exclusive authority or ownership over this sacred tradition.

Hilot is a shared cultural and spiritual heritage of the Filipino people. It is not a proprietary system, nor can it be restricted to a single group or entity.


⚖️ Legal Basis

The following laws protect the right of all Filipinos to practice Hilot:

  • 1987 Philippine Constitution
    • Article XIV, Sections 17–22: Protects indigenous cultural communities and their traditions.
    • Article III, Section 5: Guarantees freedom of religion and spiritual practice.
  • Republic Act No. 8371 – Indigenous Peoples’ Rights Act (IPRA)
    • Recognizes the right of Indigenous Peoples to preserve and develop their traditional healing systems.
  • Republic Act No. 10066 – National Cultural Heritage Act of 2009
    • Prohibits the misappropriation or exclusive control of cultural heritage.
  • Republic Act No. 8423 – Traditional and Alternative Medicine Act (TAMA)
    • Encourages the development of traditional health care without monopolization.

🏛️ Government Agencies and Cultural Institutions Responsible for Oversight

We call on the following agencies to uphold and protect the inclusive practice of Hilot:

  • National Commission for Culture and the Arts (NCCA) – Lead agency for cultural heritage protection
  • National Museum of the Philippines – Preserves and documents Filipino cultural heritage
  • National Historical Commission of the Philippines (NHCP) – Conserves historical and intangible heritage
  • Komisyon sa Wikang Filipino (KWF) – Promotes indigenous languages and cultural expressions
  • Philippine Council for Health Research and Development (PCHRD – DOST) – Maintains the TKDL on traditional health knowledge
  • Department of Health (DOH) – PITAHC – Regulates traditional medicine within the formal health system

📣 Our Stand

We affirm that:

  • Hilot is a sacred calling, not a commercial brand.
  • No organization has the legal or moral right to claim exclusive ownership of Hilot.
  • Manghihilot practitioners, whether PITAHC-certified or not, have the constitutional and ancestral right to practice Hilot in accordance with their traditions.

🤝 Call to Action

We call on:

  • Government agencies to uphold the rights of traditional healers.
  • Cultural institutions to protect Hilot as a living heritage.
  • Communities and practitioners to stand united against exclusion and monopolization.

✍️ Issued this 4th day of August 2025

Rev. Rolando Gomez Comon
Chief Priest, Templong Anituhan ng Luntiang Aghama
Founder/Program Director Hilot Academy of Binabaylan

📰 Hilot is Our Heritage: A Response to the Public Advisory of Traditional Hilot Society, Inc.

🌿 Introduction

Recently, the Traditional Hilot Society, Inc. (THSI) issued a public advisory warning against the practice of Hilot by individuals and groups not accredited by PITAHC (Philippine Institute of Traditional and Alternative Health Care). While we respect their efforts to professionalize Hilot within the health care system, we must raise a critical concern: Can Hilot be monopolized?

The answer is a resounding no.


🧓 Hilot: A Sacred Tradition, Not a Trademark

Hilot is not a brand. It is a living tradition, a spiritual calling, and a cultural heritage passed down through generations of Filipino healers, midwives, and spiritual leaders. It belongs to the people, not to any single organization.

To claim exclusive authority over Hilot is to erase the ancestral wisdom of countless Manghihilot who have served their communities long before PITAHC or THSI existed.


⚖️ Our Legal and Constitutional Rights

We assert our right to practice Hilot based on the following:

  • 1987 Philippine Constitution
    • Article XIV, Section 17–22: Protects indigenous cultural communities and their traditions.
    • Article III, Section 5: Guarantees freedom of religion and spiritual practice.
    • Article XIII, Section 6: Upholds the right to livelihood and self-determination.
  • Republic Act No. 8371 – Indigenous Peoples’ Rights Act (IPRA)
    • Recognizes the right of Indigenous Peoples to preserve and develop their traditional healing systems.
  • Republic Act No. 8423 – Traditional and Alternative Medicine Act (TAMA)
    • Encourages the development of traditional health care without monopolizing it.
    • Affirms the protection of indigenous knowledge and practices.

🛡️ Our Position

We, the Hilot Academy of Binabaylan, Templong Anituhan, and independent Manghihilot practitioners, affirm that:

  1. Hilot is a cultural and spiritual practice, not merely a health service.
  2. Manghihilot practitioners, whether PITAHC-certified or not, have the right to practice in accordance with their traditions.
  3. Spiritual and cultural institutions have the right to train and ordain Hilot practitioners under their own customary laws and beliefs.

🤝 A Call for Unity, Not Division

We invite THSI and PITAHC to recognize the plurality of Hilot traditions in the Philippines. Let us work together to honor our ancestors, protect our heritage, and serve our communities—not through exclusion, but through collaboration.


✍️ Final Words

Hilot is not owned. It is lived.
It is not regulated by paper alone—it is guided by spirit, breath, and touch.
Let us keep it sacred, inclusive, and true to its roots.

🌿 Understanding the Three Faces of Hilot: A Path to Holistic Filipino Healing 🌿

Hilot, the ancient Filipino art of healing, is steadily gaining global recognition as a powerful modality for wellness and spiritual restoration. As more people seek natural and culturally rooted approaches to health, Hilot stands out as a sacred tradition that bridges body, mind, and spirit.

At the Hilot Academy of Binabaylan, we honor the richness and diversity within this practice. Through years of study and experience, we have identified three distinct expressions of Hilot, each serving a unique purpose in the journey toward holistic well-being:

1️⃣ TESDA Hilot

This form of Hilot is widely taught through the Technical Education and Skills Development Authority (TESDA) and focuses primarily on physical relaxation and massage therapy. It is designed to relieve stress, promote circulation, and support general wellness through touch and bodywork.

2️⃣ PITAHC Hilot

Recognized by the Philippine Institute of Traditional and Alternative Health Care (PITAHC), this approach integrates Hilot into the realm of complementary and alternative medicine. It is medically inclined, emphasizing diagnostic techniques and therapeutic interventions that align with traditional healthcare systems.

3️⃣ Hilot Binabaylan

This is our sacred path—Hilot Binabaylan—a culturally and spiritually rooted practice that draws from indigenous Filipino wisdom. It involves rituals, connection with nature, and ancestral guidance to heal not just the body, but also the soul. It is a spiritual calling that honors the sacred relationship between healer, patient, and the unseen forces of life.


🌺 A Gathering of Healing and Unity

On October 5, 2025, we will host a special gathering to celebrate and acknowledge these three expressions of Hilot. This event is not about division, but integration—recognizing that each form of Hilot contributes to a greater whole. When combined, they offer a comprehensive and deeply transformative healing experience.

Rather than contradicting one another, these approaches can be harmonized to provide optimum benefits for those we serve. Whether through physical touch, medical insight, or spiritual connection, Hilot remains a living tradition that continues to evolve and empower.


✨ Let us unite in honoring our heritage and empowering our future through the sacred art of Hilot. ✨

#HilotBinabaylan #AncestralHealing #FilipinoWisdom #HilotAcademy #IntegrativeHealing #TemplongAnituhan

Understanding the Seasons and Health Risks During Habagat in the Philippines

The Philippines, a tropical archipelago, experiences only two distinct seasons—the Dry Season and the Wet Season—unlike countries above and below the equator that enjoy four.

  • Dry Season: November to May
  • Wet Season: June to October

These seasons are largely influenced by monsoon winds:

  • Amihan (Northeast Monsoon): Brings cooler air and less rainfall, typically from November to February.
  • Habagat (Southwest Monsoon): Brings warm, moist air and heavy rains, usually from June to October.

You might notice that March to May isn’t covered by either monsoon. This period is known as the Inter-Monsoon Period, which marks the Philippine summer. During this time, another wind system called the Easterlies—part of the global trade wind system—blows from the Pacific Ocean toward the eastern parts of the country, contributing to hot and humid weather.


🌧️ What Happens During the Habagat Season?

As of this writing, we are in the Habagat season, when typhoons are more frequent. The wind blows from the southwest to the northeast, carrying warm, moist air from the Indian Ocean and the South China Sea. This results in:

  • Heavy and frequent rainfall
  • Thunderstorms and typhoons
  • High humidity and cloudy skies
  • Flooding, landslides, and increasingly, storm surges

🩺 Common Health Risks During Habagat

The wet conditions during the Habagat season create an environment that fosters several illnesses. Here are the most common health risks:

🦟 1. Dengue Fever

  • Cause: Mosquito bites (Aedes aegypti)
  • Why it spreads: Stagnant water from floods becomes breeding grounds for mosquitoes
  • Symptoms: High fever, rash, muscle and joint pain, bleeding

💧 2. Waterborne Diseases

Caused by contaminated water due to flooding and poor sanitation:

  • Cholera: Severe diarrhea and dehydration
  • Hepatitis A: Jaundice, fever, abdominal pain
  • Typhoid Fever: High fever, weakness, stomach pain
  • Prevention: Boil drinking water, maintain proper hygiene, and dispose of waste properly

🐀 3. Leptospirosis

  • Cause: Contact with floodwater contaminated by rat urine
  • Symptoms: Fever, muscle pain, vomiting; severe cases may lead to kidney or liver damage
  • Prevention: Avoid wading in floodwaters; wear protective boots if necessary

🤧 4. Influenza-like Illnesses

  • Cause: Viral infections spread in crowded, damp environments
  • Symptoms: Fever, cough, sore throat, body aches
  • Prevention: Practice good hygiene, avoid crowded places, and maintain proper nutrition

Stay safe and informed during the Habagat season. Understanding the weather patterns and health risks can help you prepare and protect yourself and your family.

🌿 Embracing Hilot: Integrating Traditional Healing into the Philippine Healthcare System

In the heart of Filipino culture lies a healing tradition that predates modern medicine—Hilot. More than just a massage, Hilot is a holistic approach to wellness that addresses the body, mind, and spirit. As the Philippines continues to modernize its healthcare system, there is a growing movement to reclaim and integrate Hilot into the national healthcare delivery system.

🏛️ A Legal Foundation: RA 8423

The integration of Hilot is not just a cultural aspiration—it is supported by law. Republic Act No. 8423, also known as the Traditional and Alternative Medicine Act (TAMA) of 1997, mandates the promotion and integration of traditional and alternative healthcare practices into the national health system. This law led to the creation of the Philippine Institute of Traditional and Alternative Health Care (PITAHC), which now oversees the certification and regulation of traditional healers, including Hilot practitioners.

🔍 Understanding the Types of Hilot

There are three primary streams of Hilot practice in the Philippines:

  • Hilot Binabaylan: Rooted in indigenous spirituality, this form of Hilot is passed down through oral tradition and spiritual calling. It involves rituals, energy healing, and ancestral wisdom.
  • TESDA Hilot: Offered as a vocational course under TESDA, this version focuses on massage therapy and wellness, preparing practitioners for work in spas and wellness centers.
  • PITAHC Hilot: Recognized by the Department of Health, this form integrates traditional diagnostic and healing methods with public health services, emphasizing herbal medicine, community wellness, and preventive care.

🌀 A Framework for Integration

To fully integrate Hilot into the national healthcare system, a structured approach is essential. Here’s a five-phase model:

1. Diagnostic Phase

Recognize Hilot’s traditional diagnostic methods—such as pulse reading and energy assessment—as complementary to biomedical diagnostics, especially in rural health units.

2. Cleansing Phase

Train Hilot practitioners to offer non-invasive cleansing techniques like pahid, tuob, and ventosa in barangay health centers as part of wellness and preventive care.

3. Repair Phase

Allow certified Hilot practitioners to provide therapeutic massage and herbal remedies under DOH supervision, in collaboration with PITAHC-recognized healing centers.

4. Strengthening Phase

Mobilize Hilot practitioners to lead community herbal gardens and ethnobotanical documentation, in partnership with LGUs and the Department of Agriculture.

5. Maintenance Phase

Empower Hilot practitioners to serve as health coaches, teaching traditional wellness practices, nutrition, and stress management in barangay health education programs.

🤝 Policy and Institutional Support

PITAHC’s Circular No. 01, s. 2016 provides a clear pathway for:

  • Certification of Hilot practitioners
  • Accreditation of Hilot training and healing centers
  • Integration into public health services

With the legal and institutional framework in place, what’s needed now is community support, local government action, and national recognition of Hilot’s value in building a healthier, more culturally grounded Philippines.


📣 Final Thoughts

Integrating Hilot into the national healthcare system is more than a policy move—it’s a cultural revival. It honors our ancestors, empowers our communities, and offers a holistic path to wellness that is uniquely Filipino.


Embracing Life and Death: A Manghihilot’s Perspective

In our Code of Ethics, we have mentioned that we are Healthcare providers whose goals consist of prevention of premature death and disability, maintenance or improvement of life, maximization of
personal growth and development, and preparation for a good death.

As a manghihilot, our role is not to promise a long life to our patients. Instead, we offer something deeper—we help them embrace life fully, with all its challenges and transitions. We guide them to find comfort, meaning, and joy in every moment, no matter how difficult.

We do not see death as an enemy to be fought. Rather, we recognize it as a gentle guide—one that reminds us to live with purpose, to cherish our relationships, and to find peace in the present. In our healing practice, death is not the end, but a companion that helps us appreciate the beauty of life.

“It has been taught to us as Manghihilot, our role in caring is from the time of conception to the moment of transition from this plane of existence to the next life.”

In our tradition as Manghihilot, healing is not just a profession—it is a sacred calling. We are taught that our responsibility begins at the very start of life, even before birth, and continues until the final breath. Our care spans the entire human journey, from conception to transition, from the womb to the world beyond.

More Than Healing the Body

Our work is not limited to treating physical ailments. We are called to listen deeply—to the body, the spirit, and the emotions. We understand that true healing involves the whole person, and that pain can come not only from the body, but also from the heart and mind.

Honoring Life and Death

As Manghihilot, we do not fear death. We do not see it as something to fight or avoid. Instead, we recognize it as a natural part of life’s sacred cycle. We walk with our patients through every stage of life, including the final one, offering comfort, peace, and dignity.

A Tradition That Evolves

Our practice is rooted in the wisdom of our ancestors, but it is not stuck in the past. We continue to learn, grow, and adapt—bringing Hilot into the modern world while staying true to its spiritual essence. We believe that healing is a lifelong journey, and our presence is a gift of love and service from beginning to end.

Recently, a graduate of the Hilot Academy asked me whether we have any documented cases involving palliative care or end-of-life care within the practice of Hilot. Regretfully, I had to respond that we do not. The graduate pointed out that other traditional healing modalities have such documentation, while Hilot appears to lack it.

This absence is not due to a lack of experience or wisdom among Manghihilot, but rather a reflection of how our tradition has been preserved. Most Manghihilot have not been formally educated in colleges or universities. Their knowledge is deeply rooted in oral tradition and lived experience. They act rather than write. Their learning is carried in the mind and heart, passed down through narration and demonstration, not through modules or modern training materials.

This way of transmission is sacred and powerful, but it also means that much of our healing work remains undocumented. As we move forward, perhaps it is time to begin bridging the gap—honoring our oral traditions while also finding ways to preserve them in written form, so that future generations may continue to learn, grow, and share the wisdom of Hilot.

“In the sacred silence between life and death, the Manghihilot does not surrender—he pleads, he prays, and he offers his soul in service, asking for one more chance to heal.”

For the sake of documentation, I want to share a personal experience on how I, as a Manghihilot, have cared for a dying patient.

First and foremost, it is never our intention for a patient to die under our care. If that were the case, why would we devote time, energy, and spirit to preserving life? Our role is rooted in the belief that life is sacred and worth fighting for—even in its most fragile moments.

When a patient is facing a serious illness, it may seem that death is near. But as Manghihilot, we do not simply accept this. Instead, we plead with death—asking it to grant the patient another chance to live. It is a spiritual negotiation, a bargaining of life with death.

And if death allows the patient to stay, a promise must be made and fulfilled. This promise is not just a ritual—it is a sacred commitment to honor the life that was spared. In this way, our healing practice becomes not only physical but deeply spiritual, rooted in reverence for both life and the mystery of death.

“In the quiet moments before farewell, the Manghihilot becomes not just a healer—but a guide, preparing the soul for its sacred journey home.”

I remember my 80-year-old neighbor, Tata Piyo, who was undergoing dialysis for a kidney condition. His daughter, Ate Belen, came to me one day and asked for help in caring for her father. Despite his age and fragile condition, we chose to fight for life. As a Manghihilot, I did everything I could to ease his suffering—applying hilot pahid to relieve his pain, performing suob and paligo, and even designing a special diet to support his condition.

One day, Tata Piyo was in great pain. Ate Belen rushed to my house, asking me to attend to him. When I entered his bedroom, he looked at me and said in Tagalog, “Ihatid mo na ako.” I responded in a light-hearted way, “Where do you want me to send you? Don’t worry, when you regain your strength, we’ll go to Jollibee.” He laughed, gathering all his remaining strength, and replied, “Hindi, ihatid mo na ako sa ating Ama sa langit.”

I wasn’t prepared for those words. But I kept my composure and gently asked Ate Belen to call the rest of the family. I told them that Tata Piyo was asking to rest, and that the decision must come from them—not from me.

Together, we discussed whether to continue fighting for his life or to let him go peacefully. The family, acknowledging his age, his weakened body, and their readiness to accept his passing, decided to let him go. They remained composed, not wanting Tata Piyo to see them cry.

Everyone began preparing his clothes—underwear, socks, pants, t-shirt, and barong. I clipped his fingernails and toenails and gave him his last bed bath, ensuring he was clean and dignified for his journey.

At exactly 6:00 PM, Tata Piyo took his final breath.


This experience reminded me that as Manghihilot, our care extends beyond healing—it reaches into the sacred space between life and death. We do not just treat the body; we honor the soul. And in moments like these, we become witnesses to the most profound transitions of life.

Working with Hilot out of Love

Last May 18, 2025- we have shared to our Hilot Binabaylan Alignment Trainee the Hilot Treatment which everyone knows as Bentusa Fire Cupping. Everyone had the opportunity to place bentusa cup on their own skin by sharing different methods on how to apply it. What I emphasize how to make vacuum using fire.

  1. Coin and Paper Method

In this procedure, the manghihilot prepare an old coin and tissue paper. Then wrap the tissue paper along the old coin. The coin will serve as a stand and place it on the area you are to place the bentusa cup. then burn the paper and as it burn carefully place the bentusa cup in order to create vacuum to suck the skin.

2. Cotton and Ginger Method

In this procedure, you will need to slice a ginger which is wide enough to fit the mouth of our bentusa cup. Then soak a piece of cotton to 70% ethyl alcohol (which I prefer to recommend rather than Isopropyl alcohol). Then place the ginger slice on the area where you are going to place the bentusa cup and the soaked cotton. After that light it on fire and gently place the bentusa cup on the area to be treated.

DISADVANTAGE OF PAPER AND GINGER METHOD

Aside from safety concerns, the burnt paper or cotton placed over the area will produce smoke. That will be trapped inside the bentusa cup when it already created a vacuum or reverse pressure. It is said that burning tissue paper releases several chemicals including carbon dioxide and carbon monoxide which both contribute to air pollution. additionally, burning paper can produce dioxins, which are highly toxic and can have harmful effects on human health and the environment.

While burning soaked cotton on 70% Ethyl Alcohol have a health hazards such as:

  1. Respiratory Issues – Inhaling the fumes can cause irritation to the lungs, leading to coughing, shortness of breath, or dizziness. Prolonged exposure may contribute to respiratory damage.
  2. Skin and Eye Irritation – Ethyl alcohol and its combustion byproducts can cause skin irritation or eye discomfort, especially if direct contact occurs.
  3. Toxic Exposure – Incomplete combustion can release carbon monoxide (CO), which is highly toxic and can lead to headaches, nausea, or even unconsciousness in high concentrations.
  4. Carcinogenic Risk – Burning organic materials may produce aldehydes and volatile organic compounds (VOCs), some of which have been linked to long-term health risks
  5. Neurological Effects – Exposure to high concentrations of ethanol vapors can cause dizziness, confusion, or impaired coordination

Health Hazards of Burning Tissue Paper.

Burning tissue paper can pose several health hazards, including:

  1. Respiratory Issues – The smoke contains fine particles and harmful gases that can irritate the lungs, leading to coughing, shortness of breath, and asthma.
  2. Carbon Monoxide Poisoning – Incomplete combustion releases carbon monoxide (CO), which can cause dizziness, headaches, and even unconsciousness in high concentrations.
  3. Toxic Chemical Exposure – Burning paper can release dioxins, sulfur dioxide, and volatile organic compounds (VOCs), which may contribute to long-term health risks.
  4. Skin and Eye Irritation – The smoke and ash can cause eye discomfort and skin irritation, especially in enclosed spaces.
  5. Carcinogenic Risk – Some chemicals released during burning, such as polycyclic aromatic hydrocarbons (PAHs), have been linked to cancer.

There are other methods which Manghihilot employ in order to place the Bentusa Cups over the body but the one that Hilot Academy recommend is the Torch Method. In this method you will need a forceps, cotton, 70 % Ethyl Alcohol, Kidney Basin, Lighter or lighted candle. Before you place the bentusa cup over the body, be sure to lubricate it with Lana healing oil. Then soak the cotton with 70 % Ethyl Alcohol clipped with a forceps then put it in fire then place it inside the bentusa cup which is positioned near the area to be treated and manually place the cup over the area to be treated.

Since the torch method also involve burning of cotton which has biochemical health hazards, let us explore other form of bentusa cupping.

Though using Plastic Bentusa cups does not burning paper or cotton, it still has health hazard because of the plastic meterials being used. So, here are its health hazards:

  1. Chemical Leaching – Some plastics contain Bisphenol A (BPA) and phthalates, which can leach into the skin when exposed to heat, potentially disrupting hormones.
  2. Microplastic Exposure – Over time, plastic cups may release microplastics, which can be absorbed by the body and may contribute to inflammation and toxicity.
  3. Skin Irritation – Certain plastics may cause skin reactions, especially if they contain chemical additives that interact with heat or oils.
  4. Reduced Effectiveness – Plastic cups may not create a strong vacuum compared to glass or silicone, leading to less effective therapy.
  5. Environmental Impact – Disposable plastic cups contribute to plastic waste, which can harm ecosystems and increase exposure to pollutants.

So, if all of these have health hazards, what other material we can recommend using?

But before we go further, bentusa has primary purpose of stimulating blood flow, relieving muscle tension and promote healing. Other health benefits of having bentusa are the following:

  1. Muscle Pain Relief – Helps alleviate chronic muscle pain, stiffness, and tension.
  2. Improved Blood Circulation – Enhances oxygen and nutrient delivery to muscles, speeding up recovery.
  3. Detoxification – Draws toxins to the skin’s surface, aiding in their removal through the lymphatic system.
  4. Relaxation & Stress Relief – The gentle suction and warmth reduce stress and promote relaxation.
  5. espiratory Benefits – Can help with asthma, colds, and respiratory infections by loosening tight muscles around the chest.
  6. Skin Health – May improve skin conditions like acne and eczema by increasing circulation.
  7. Headache & Migraine Relief – Helps relieve tension headaches and migraines.
  8. Holistic Healing – Addresses emotional and energetic imbalances, promoting overall well-being

Thats how powerful bentusa can be specially paired with Hilot Pahid or Massage.

In the video above, we have seen that the material being used for cupping is Carabao horn. This kind of cupping treatment is known as Tandok,though it seems similar to Bentusa, it has different purpose which is to remove venom, rabies and tetanus from wound using animal horn, such as those from deer, goat or carabao.

It is said that Tandok has the following health benefits for the receiver of the treatment:

  1. Detoxification – Practitioners believe it helps remove toxins from the body.
  2. Pain Relief – Some claim it alleviates muscle pain, arthritis, and joint stiffness.
  3. Improved Circulation – The suction effect may stimulate blood flow Removing blood may stimulate the production of new red blood cells, potentially improving circulation
  4. Traditional Healing – Used in rural areas where modern medicine is less accessible.
  5. Iron Regulation – Bloodletting can help reduce excess iron levels in the blood, which may be beneficial for individuals with hemochromatosis.
  6. Lower Blood Pressure – Some studies suggest that donating blood regularly may help maintain healthy blood pressure levels.
  7. Detoxification – Traditional practitioners believe bloodletting helps remove toxins from the body.
  8. Migraine Relief – Some historical accounts suggest bloodletting was used to alleviate headaches and migraines.

TAWAK

We could say that Tawak is the mother of all these treatment method that requires suction. This treatment involve direct suction by the mouth of a traditional medicine practitioner known as mananawak, to remove venoms, toxins or infections from wounds caused by animal bites. But these technique or treatment method also has been used by poor people who has no money to send their children to proper medical care facility to remove mucus from their infant child by directly sucking the mucus that obstruct the passage of air to provide relief.

Uses and Beliefs

  • Practitioners believe Tawak can help extract poison from snake bites, rabies from dog bites, and toxins from wounds.
  • It is often used as an alternative to modern medical treatments, especially in areas where access to hospitals and vaccines is limited.
  • Some communities still rely on Tawak due to cultural beliefs and the high cost of medical care

Concerns and Risks

  • Medical experts warn that Tawak is not scientifically proven to cure rabies or venomous bites.
  • Direct suction can expose both the healer and the patient to infections and diseases.
  • Delaying proper medical treatment can lead to serious health risks, including untreated rabies, which is fatal

Hilot Academy is now under New Management

For 8 years, Hilot Academy of Binabaylan has been an Educational Ministery of Luntiang Aghama that aims to preserve the Philippine Indigenous Spiritual Beliefs and Practices which goes well. Since Luntiang Aghama is a Religious Corporation Sole and the health of its Chief Priest and Founder which is Rev. Rolando G. Comon or better known as Apu Adman Aghama is not stable due to having stroke last 2022; It has been decided that we establish Bahay SiAdTala Binabaylan through a resolution which you can read below:

Since from 2023, the home residence of our Deputy Chief Priest and Spiritual Healing Arts Director Lakay Magbaya Aghama in Taguig has been utilized as our Training Center for Hilot; Luntiang Aghama Natural Divine Arts Shrine of Healing Inc. has resolved to formally establish it through Charter/ Recognition and obtain its own Certificate of Incorporation to become a Judicial Personality. The main purpose of Bahay SiAdTala aside from being a Training Venue of Hilot Academy are as follows:

  1. To assist members in Rediscovering their own Indigenous Ancestral Spiritual Lineage through Seminar, Training or Workshop.
  2. To provide members means to Reconnect with their own Ancestral Spiritual Lineage.
  3. To enable our Members to Relearn our Philippine Indigenous Spiritual beliefs and Practices; on which Hilot is part of that practices.

From this Resolution, Apu Adman and Lakay Magbaya Aghama becomes co trustee of Bahay SiAdTala Binabaylan.