In the heart of Filipino communities, the manghihilot stands as a trusted figure—a healer, a guide, and now, a vital connector between the people and the formal healthcare system. Rooted in centuries-old wisdom, Hilot is more than a therapeutic practice; it is a cultural bridge that fosters trust and accessibility in times of need.
Ethics That Empower
The Hilot Code of Ethics reminds us: “We do not treat patients with conditions beyond our understanding. We refer them to proper healthcare professionals as necessary.” This principle reflects humility and responsibility. Yet, it does not mean turning away those who seek help. Instead, manghihilot practitioners perform initial assessment and relief care, ensuring comfort while facilitating access to advanced medical treatment.
Why This Role Is Crucial
For many Filipinos—especially in rural areas—healthcare is not just a matter of distance; it’s a matter of trust. Hospitals can feel intimidating, and financial constraints often delay treatment. Here, the manghihilot becomes a bridge of trust, guiding patients toward modern care without abandoning cultural values.
By offering first-line care, stabilizing conditions, and educating families, manghihilot practitioners help overcome fear and mistrust. They make the transition from traditional healing to modern medicine smoother, ensuring that no one is left behind.
Integration, Not Opposition
The future of healthcare lies in collaboration. Manghihilot practitioners complement modern medicine by:
Providing culturally sensitive care.
Acting as first responders in remote areas.
Facilitating referrals to hospitals and clinics.
This synergy creates a holistic approach where tradition and science work hand-in-hand for the well-being of the community.
A Call to Action
To strengthen this role, we need support from both the public and healthcare institutions:
Recognize manghihilot practitioners as vital partners in community health.
Provide training and resources for proper referral systems.
Promote integration programs that respect cultural heritage while ensuring safety.
By supporting this collaboration, we empower communities, preserve tradition, and improve healthcare access for all.
✅ Join the Movement! Advocate for the integration of Hilot into public health programs. Share this article, start conversations, and help build a healthcare system that honors both tradition and modernity.
The Pista ng Katutubong Gamutang Pilipino 2025 presentation is a powerful celebration of Hilot, the indigenous Filipino healing tradition that has endured through thousands of years of cultural evolution. From prehistoric Kalinga to the modern wellness industry, Hilot has remained a vital expression of ancestral wisdom, spiritual resilience, and community-based care.
Tracing the Roots of Hilot
The presentation begins with archaeological evidence of early healing practices dating back 709,000 years ago, when ancient Filipinos used rhinoceros parts for food and medicine. It then highlights the role of Babaylan, Manghihilot, and Albularyo—spiritual healers who used herbal medicine, massage, and rituals to treat physical and emotional ailments.
Hilot Through the Ages
Hilot’s journey spans multiple historical eras:
Pre-Srivijaya and Pre-Islamic Periods: Rooted in animistic and shamanic traditions.
Islamization Era: Hilot adapted and coexisted with Islamic healing practices.
Colonial Periods: Despite marginalization, Hilot remained the primary healthcare system in rural communities.
Japanese Occupation and Liberation: Hilot served as a lifeline for guerrilla fighters and civilians.
Martial Law Era: Hilot survived underground, preserving indigenous knowledge through oral tradition.
Modern Recognition and Institutional Support
The passage of the Traditional and Alternative Medicine Act of 1997 (RA 8423) and the TESDA NC II certification marked a turning point in Hilot’s formal recognition. These milestones helped integrate Hilot into the national health and vocational systems, opening doors for professional practice in wellness centers, spas, and tourism.
🌀 Addendum: Reclaiming the Full Spectrum of Hilot Binabaylan Practice
While Hilot is now recognized as a wellness modality, key ancestral practices—such as spiritual healing, bone setting, and traditional midwifery—remain excluded from current regulations. This exclusion risks erasing the holistic essence of Hilot as practiced by our ancestors.
⚠️ Current Regulatory Gaps
Traditional Birth Attendants (TBAs) are prohibited from conducting home births in many localities due to safety concerns and lack of formal training.
Bone setting, a core skill of Manghihilot, is not included in TESDA’s Hilot Wellness Massage NC II curriculum or PITAHC standards.
To preserve the authentic form of Hilot Binabaylan, we must reintegrate these ancestral practices into a regulated, culturally respectful framework. This ensures that Hilot remains a complete healing system, not just a massage technique.
🔧 Proposed Integration Strategies
Expanded Curriculum and Certification
Develop specialized modules on traditional midwifery, bone setting, and spiritual healing.
Partner with institutions like Templong Anituhan and Hilot Academy of Binabaylan to offer culturally grounded training.
Community-Based Health Integration
Recognize Hilot Binabaylan as community health workers, especially in underserved areas.
Multi-Agency Collaboration
Utilize the mandate of RA 8423 to involve TESDA, CHED, DepEd, and PCHRD in creating short courses and degree programs.
Ethical and Safety Standards
Establish guidelines to ensure safe practice while honoring indigenous knowledge.
✊ A Call for Cultural Justice in Healthcare
The exclusion of bone setting and traditional birth practices is not just a technical issue—it is a cultural justice concern. By reclaiming the full spectrum of Hilot Binabaylan, we affirm the value of indigenous wisdom and ensure its rightful place in the modern healthcare delivery system.
🌺 Closing Reflection
Hilot is more than a healing technique—it is a living embodiment of Filipino ancestral wisdom. As we move forward, let us ensure that Hilot remains whole, respected, and empowered. Through education, advocacy, and cultural preservation, we can continue to heal, educate, and uplift our communities with the sacred wisdom of Hilot Binabaylan.
As we celebrate Filipino American History Month, we honor the stories of resilience, identity, and cultural revival that define the Filipino diaspora. Among these stories is the growing movement of Hilot Binabaylan, a sacred healing tradition rooted in Indigenous Filipino spirituality, now flourishing across the Pacific.
In August 2024, I had the privilege of conducting the first Hilot Binabaylan Training in California, a transformative experience that reconnected Filipino Americans to their ancestral healing arts. A year later, in August 2025, we continued this journey in Honolulu, Hawaii, through the event “Healing Our Roots: A Return to Hilot Binabaylan” at the Philippine Consulate General, in partnership with the Laʻakea Healing Center.
These two events—held in the heart of Filipino American communities—are more than milestones. They are living contributions to Filipino American History, affirming that our Indigenous wisdom is not lost, but alive and evolving.
🌿 California 2024: Reawakening the Binabaylan Spirit
The California training introduced participants to the sacred touch therapies of Hilot—haplos, hagod, pindot, and hilot sa lamig at init—while grounding them in the cosmology of the Diwata and the spiritual path of the Binabaylan. For many, it was a homecoming to ancestral identity, a healing of intergenerational wounds, and a reclaiming of cultural pride.
This training empowered Filipino Americans to become healers and cultural ambassadors, forming a bridge between ancient wisdom and modern wellness.
🌺 Hawaii 2025: Honoring Ancestry in Sacred Space
In Hawaii, Hilot Binabaylan was honored in a public and diplomatic setting, affirming its place in the broader narrative of Filipino American heritage. The event brought together healers, cultural workers, and spiritual seekers in a shared space of remembrance and renewal.
Through demonstrations, storytelling, and spiritual invocation, we celebrated Hilot not just as a healing art, but as a cultural legacy—one that connects us to our ancestors and guides us toward collective well-being.
📜 A Contribution to Filipino American History
These efforts reflect the mission of the Hilot Academy of Binabaylan: to preserve and propagate Indigenous Filipino healing arts and spirituality. By conducting trainings and rituals in California and Hawaii, we:
Reaffirmed the value of ancestral knowledge in the diaspora.
Expanded the Hilot Binabaylan Network internationally.
Contributed to the cultural and spiritual history of Filipino Americans.
As we observe Filipino American History Month, let us remember that history is not only written in books—it is lived in rituals, passed through healing hands, and carried in the hearts of those who remember.
From the Philippines to the United States, Hilot Binabaylan is a living tradition, healing our roots and guiding our future.
The Philippine Institute of Traditional and Alternative Health Care (PITAHC) plays a vital role in regulating and promoting traditional Filipino healing practices, including Hilot. For organizations and practitioners involved in Hilot, understanding the accreditation and certification process is essential for legal recognition, professional credibility, and ethical practice.
✅ Benefits of PITAHC Accreditation
1. Legal Authority to Operate
Accredited Hilot organizations are officially recognized by the Department of Health through PITAHC, granting them the legal right to conduct training and healing services.
2. Certification of Practitioners
Organizations can issue:
Certificates of Registration to formally trained Hilot practitioners.
Certificates of Recognition to community-recognized Manghihilot with at least 10 years of practice.
3. Accredited Training and Healing Centers
Accredited institutions may operate:
Hilot Training Centers for formal education.
Hilot Healing Centers in homes, clinics, spas, resorts, and hospitals.
4. Participation in National Health System
Accredited organizations help integrate Hilot into the national healthcare delivery system.
5. Representation and Advocacy
Organizations may nominate representatives to the National Certification Committee for Hilot (NCCH), influencing policy and ethical standards.
6. Protection Against Unregulated Practices
Only PITAHC-accredited entities are authorized to train and certify Hilot practitioners, ensuring safety and credibility.
🧪 Competency Assessment by NCCH
For Formally Trained Practitioners
Completion of training from a PITAHC-accredited center.
Submission of a portfolio with at least 100 patient cases.
Passing a competency assessment that includes practical demonstrations and ethical evaluations.
For Community-Recognized Manghihilot
Minimum of 10 years of practice.
Endorsement by community leaders.
Sponsorship by a PITAHC-recognized organization.
Submission of a portfolio and testimonials.
Committee Composition
The NCCH includes:
Manghihilot and Hilot practitioners.
Medical doctors practicing Hilot.
Trainers from accredited centers.
PITAHC officials.
💰 Fee Guidelines
The official fee for the competency assessment is ₱500.00. This is a one-time application fee mandated by PITAHC Circular No. 01, Series of 2016.
⚠️ Reporting Overcharging Violations
If an organization charges more than ₱500 for the assessment alone:
Request a Fee Breakdown to verify additional charges.
Report to PITAHC with documentation (receipts, advisories).
Contact NCCH for clarification and investigation.
Overcharging may lead to administrative sanctions and, if fraudulent, could result in criminal liability.
📞 Contact Information
To reach the National Certification Committee for Hilot:
This day od 8th of August 2025- We joyfully proclaim that all graduates of the Hilot Binabaylan Training Program from 2016 up to June 18, 2025 are hereby recognized and conferred the title of Master of Ministry in Hilot Binabaylan Practice.
As a mark of this sacred recognition, graduates may now use the honorific suffix “M.Min.HBp”, signifying their credential as Master of Ministry in Hilot Binabaylan Practice.
This recognition is a testament to their dedication, spiritual growth, and mastery of Indigenous Filipino Healing Wisdom as taught through the sacred traditions of Luntiang Aghama and the ministerial guidance of Templong Anituhan.
Furthermore, we are honored to announce that the Hilot Binabaylan Training Program is now officially elevated to an Ecclesiastical Degree in Ministry, forming a foundational path that may lead to the Doctorate Degree in Indigenous Filipino Medicine.
This milestone affirms our commitment to preserving, honoring, and advancing the sacred healing arts of our ancestors, and to empowering future generations of Binabaylan Ministers to serve with wisdom, compassion, and divine purpose.
May this recognition inspire deeper service, healing, and spiritual leadership in our communities.
In the Spirit the Diwata, Engkanto Anito together with our Holy Ancestors, we celebrate this sacred elevation.
🌀 Templong Anituhan Inc. 🌀 Bahay SiAdtala Binabaylan Inc. 🌀 Hilot Academy of Binabaylan
🌀 Joint Ecclesiastical Resolution No. 08-08-2025
Templong Anituhan Inc. & Bahay SiAdtala Binabaylan Inc.
Subject:Recognition of Hilot Binabaylan Graduates (2016–2025) as Masters in Ministry and Elevation of Training Program to Ecclesiastical Degree Status
WHEREAS, the sacred teachings and practices of Hilot Binabaylan have been faithfully transmitted through the ministerial efforts of Bahay SiAdtala Binabaylan Inc. under the spiritual guidance of Templong Anituhan Inc.;
WHEREAS, the graduates of the Hilot Binabaylan Training Program from the year 2016 up to June 18, 2025 have demonstrated mastery in Indigenous Filipino Healing Wisdom and Spiritual Ministry;
WHEREAS, it is the divine will of the Diwata and the ancestral spirits that those who walk the path of healing and service be duly recognized and empowered;
NOW THEREFORE, be it resolved jointly by Templong Anituhan Inc. and Bahay SiAdtala Binabaylan Inc., that:
All graduates of the Hilot Binabaylan Training Program from 2016 to June 18, 2025 are hereby recognized and conferred the ecclesiastical title of Master of Ministry in Hilot Binabaylan Practice.
Said graduates may now officially use the suffix “M.Min.HBp” to signify their credential and spiritual authority in the practice of Hilot Binabaylan Ministry.
Effective January 2026, all individuals seeking enrollment in the Hilot Binabaylan Training Program must submit verifiable credentials proving:
A healthcare-related educational background, and/or
Completion of the Ecclesiastical Bachelor’s Degree in Aghamic Divinity and Ministry.
This resolution affirms the elevation of the Hilot Binabaylan Training Program to an Ecclesiastical Degree in Ministry, forming a pathway toward the Doctorate Degree in Indigenous Filipino Medicine.
RESOLVED FURTHER, that this resolution be made known to all affiliated ministers, clergy, and educational institutions under the spiritual jurisdiction of Templong Anituhan Inc. and Bahay SiAdtala Binabaylan Inc.
Signed this 8th day of August, 2025 In the Spirit of the Diwata, Engkanto and Anito
Signed:
Rev. Alvin L. Sentin D.D.Min IFS IFM aka Lakay Magbaya
Director on Local Community Affairs Relations
Rev. Rolando G. Comon D.D.Min. IFS IFM aka APU ADMAN
Founder/Program Director
Rev. Maria M. Haswell D.D.Min IFS IFM aka BAE AKUMA
Issued by: Templong Anituhan ng Luntiang Aghama Hilot Academy of Binabaylan In solidarity with Independent Manghihilot Practitioners
🛑 Warning Against Monopolization of Hilot
We issue this advisory to caution any organization, institution, or individual that attempts to monopolize the practice of Hilot by claiming exclusive authority or ownership over this sacred tradition.
Hilot is a shared cultural and spiritual heritage of the Filipino people. It is not a proprietary system, nor can it be restricted to a single group or entity.
⚖️ Legal Basis
The following laws protect the right of all Filipinos to practice Hilot:
1987 Philippine Constitution
Article XIV, Sections 17–22: Protects indigenous cultural communities and their traditions.
Article III, Section 5: Guarantees freedom of religion and spiritual practice.
Republic Act No. 8371 – Indigenous Peoples’ Rights Act (IPRA)
Recognizes the right of Indigenous Peoples to preserve and develop their traditional healing systems.
Republic Act No. 10066 – National Cultural Heritage Act of 2009
Prohibits the misappropriation or exclusive control of cultural heritage.
Republic Act No. 8423 – Traditional and Alternative Medicine Act (TAMA)
Encourages the development of traditional health care without monopolization.
🏛️ Government Agencies and Cultural Institutions Responsible for Oversight
We call on the following agencies to uphold and protect the inclusive practice of Hilot:
National Commission for Culture and the Arts (NCCA) – Lead agency for cultural heritage protection
National Museum of the Philippines – Preserves and documents Filipino cultural heritage
National Historical Commission of the Philippines (NHCP) – Conserves historical and intangible heritage
Komisyon sa Wikang Filipino (KWF) – Promotes indigenous languages and cultural expressions
Philippine Council for Health Research and Development (PCHRD – DOST) – Maintains the TKDL on traditional health knowledge
Department of Health (DOH) – PITAHC – Regulates traditional medicine within the formal health system
📣 Our Stand
We affirm that:
Hilot is a sacred calling, not a commercial brand.
No organization has the legal or moral right to claim exclusive ownership of Hilot.
Manghihilot practitioners, whether PITAHC-certified or not, have the constitutional and ancestral right to practice Hilot in accordance with their traditions.
🤝 Call to Action
We call on:
Government agencies to uphold the rights of traditional healers.
Cultural institutions to protect Hilot as a living heritage.
Communities and practitioners to stand united against exclusion and monopolization.
✍️ Issued this 4th day of August 2025
Rev. Rolando Gomez Comon Chief Priest, Templong Anituhan ng Luntiang Aghama Founder/Program Director Hilot Academy of Binabaylan
Recently, the Traditional Hilot Society, Inc. (THSI) issued a public advisory warning against the practice of Hilot by individuals and groups not accredited by PITAHC (Philippine Institute of Traditional and Alternative Health Care). While we respect their efforts to professionalize Hilot within the health care system, we must raise a critical concern: Can Hilot be monopolized?
The answer is a resounding no.
🧓 Hilot: A Sacred Tradition, Not a Trademark
Hilot is not a brand. It is a living tradition, a spiritual calling, and a cultural heritage passed down through generations of Filipino healers, midwives, and spiritual leaders. It belongs to the people, not to any single organization.
To claim exclusive authority over Hilot is to erase the ancestral wisdom of countless Manghihilot who have served their communities long before PITAHC or THSI existed.
⚖️ Our Legal and Constitutional Rights
We assert our right to practice Hilot based on the following:
1987 Philippine Constitution
Article XIV, Section 17–22: Protects indigenous cultural communities and their traditions.
Article III, Section 5: Guarantees freedom of religion and spiritual practice.
Article XIII, Section 6: Upholds the right to livelihood and self-determination.
Republic Act No. 8371 – Indigenous Peoples’ Rights Act (IPRA)
Recognizes the right of Indigenous Peoples to preserve and develop their traditional healing systems.
Republic Act No. 8423 – Traditional and Alternative Medicine Act (TAMA)
Encourages the development of traditional health care without monopolizing it.
Affirms the protection of indigenous knowledge and practices.
🛡️ Our Position
We, the Hilot Academy of Binabaylan, Templong Anituhan, and independent Manghihilot practitioners, affirm that:
Hilot is a cultural and spiritual practice, not merely a health service.
Manghihilot practitioners, whether PITAHC-certified or not, have the right to practice in accordance with their traditions.
Spiritual and cultural institutions have the right to train and ordain Hilot practitioners under their own customary laws and beliefs.
🤝 A Call for Unity, Not Division
We invite THSI and PITAHC to recognize the plurality of Hilot traditions in the Philippines. Let us work together to honor our ancestors, protect our heritage, and serve our communities—not through exclusion, but through collaboration.
✍️ Final Words
Hilot is not owned. It is lived. It is not regulated by paper alone—it is guided by spirit, breath, and touch. Let us keep it sacred, inclusive, and true to its roots.
Last May 18, 2025- we have shared to our Hilot Binabaylan Alignment Trainee the Hilot Treatment which everyone knows as Bentusa Fire Cupping. Everyone had the opportunity to place bentusa cup on their own skin by sharing different methods on how to apply it. What I emphasize how to make vacuum using fire.
Coin and Paper Method
In this procedure, the manghihilot prepare an old coin and tissue paper. Then wrap the tissue paper along the old coin. The coin will serve as a stand and place it on the area you are to place the bentusa cup. then burn the paper and as it burn carefully place the bentusa cup in order to create vacuum to suck the skin.
2. Cotton and Ginger Method
In this procedure, you will need to slice a ginger which is wide enough to fit the mouth of our bentusa cup. Then soak a piece of cotton to 70% ethyl alcohol (which I prefer to recommend rather than Isopropyl alcohol). Then place the ginger slice on the area where you are going to place the bentusa cup and the soaked cotton. After that light it on fire and gently place the bentusa cup on the area to be treated.
DISADVANTAGE OF PAPER AND GINGER METHOD
Aside from safety concerns, the burnt paper or cotton placed over the area will produce smoke. That will be trapped inside the bentusa cup when it already created a vacuum or reverse pressure. It is said that burning tissue paper releases several chemicals including carbon dioxide and carbon monoxide which both contribute to air pollution. additionally, burning paper can produce dioxins, which are highly toxic and can have harmful effects on human health and the environment.
While burning soaked cotton on 70% Ethyl Alcohol have a health hazards such as:
Respiratory Issues – Inhaling the fumes can cause irritation to the lungs, leading to coughing, shortness of breath, or dizziness. Prolonged exposure may contribute to respiratory damage.
Skin and Eye Irritation – Ethyl alcohol and its combustion byproducts can cause skin irritation or eye discomfort, especially if direct contact occurs.
Toxic Exposure – Incomplete combustion can release carbon monoxide (CO), which is highly toxic and can lead to headaches, nausea, or even unconsciousness in high concentrations.
Carcinogenic Risk – Burning organic materials may produce aldehydes and volatile organic compounds (VOCs), some of which have been linked to long-term health risks
Neurological Effects – Exposure to high concentrations of ethanol vapors can cause dizziness, confusion, or impaired coordination
Health Hazards of Burning Tissue Paper.
Burning tissue paper can pose several health hazards, including:
Respiratory Issues – The smoke contains fine particles and harmful gases that can irritate the lungs, leading to coughing, shortness of breath, and asthma.
Carbon Monoxide Poisoning – Incomplete combustion releases carbon monoxide (CO), which can cause dizziness, headaches, and even unconsciousness in high concentrations.
Toxic Chemical Exposure – Burning paper can release dioxins, sulfur dioxide, and volatile organic compounds (VOCs), which may contribute to long-term health risks.
Skin and Eye Irritation – The smoke and ash can cause eye discomfort and skin irritation, especially in enclosed spaces.
Carcinogenic Risk – Some chemicals released during burning, such as polycyclic aromatic hydrocarbons (PAHs), have been linked to cancer.
There are other methods which Manghihilot employ in order to place the Bentusa Cups over the body but the one that Hilot Academy recommend is the Torch Method. In this method you will need a forceps, cotton, 70 % Ethyl Alcohol, Kidney Basin, Lighter or lighted candle. Before you place the bentusa cup over the body, be sure to lubricate it with Lana healing oil. Then soak the cotton with 70 % Ethyl Alcohol clipped with a forceps then put it in fire then place it inside the bentusa cup which is positioned near the area to be treated and manually place the cup over the area to be treated.
Since the torch method also involve burning of cotton which has biochemical health hazards, let us explore other form of bentusa cupping.
Though using Plastic Bentusa cups does not burning paper or cotton, it still has health hazard because of the plastic meterials being used. So, here are its health hazards:
Chemical Leaching – Some plastics contain Bisphenol A (BPA) and phthalates, which can leach into the skin when exposed to heat, potentially disrupting hormones.
Microplastic Exposure – Over time, plastic cups may release microplastics, which can be absorbed by the body and may contribute to inflammation and toxicity.
Skin Irritation – Certain plastics may cause skin reactions, especially if they contain chemical additives that interact with heat or oils.
Reduced Effectiveness – Plastic cups may not create a strong vacuum compared to glass or silicone, leading to less effective therapy.
Environmental Impact – Disposable plastic cups contribute to plastic waste, which can harm ecosystems and increase exposure to pollutants.
So, if all of these have health hazards, what other material we can recommend using?
But before we go further, bentusa has primary purpose of stimulating blood flow, relieving muscle tension and promote healing. Other health benefits of having bentusa are the following:
Thats how powerful bentusa can be specially paired with Hilot Pahid or Massage.
In the video above, we have seen that the material being used for cupping is Carabao horn. This kind of cupping treatment is known as Tandok,though it seems similar to Bentusa, it has different purpose which is to remove venom, rabies and tetanus from wound using animal horn, such as those from deer, goat or carabao.
It is said that Tandok has the following health benefits for the receiver of the treatment:
Detoxification – Practitioners believe it helps remove toxins from the body.
Pain Relief – Some claim it alleviates muscle pain, arthritis, and joint stiffness.
Improved Circulation – The suction effect may stimulate blood flow Removing blood may stimulate the production of new red blood cells, potentially improving circulation
Traditional Healing – Used in rural areas where modern medicine is less accessible.
Iron Regulation – Bloodletting can help reduce excess iron levels in the blood, which may be beneficial for individuals with hemochromatosis.
Lower Blood Pressure – Some studies suggest that donating blood regularly may help maintain healthy blood pressure levels.
Detoxification – Traditional practitioners believe bloodletting helps remove toxins from the body.
Migraine Relief – Some historical accounts suggest bloodletting was used to alleviate headaches and migraines.
TAWAK
We could say that Tawak is the mother of all these treatment method that requires suction. This treatment involve direct suction by the mouth of a traditional medicine practitioner known as mananawak, to remove venoms, toxins or infections from wounds caused by animal bites. But these technique or treatment method also has been used by poor people who has no money to send their children to proper medical care facility to remove mucus from their infant child by directly sucking the mucus that obstruct the passage of air to provide relief.
Uses and Beliefs
Practitioners believe Tawak can help extract poison from snake bites, rabies from dog bites, and toxins from wounds.
It is often used as an alternative to modern medical treatments, especially in areas where access to hospitals and vaccines is limited.
Some communities still rely on Tawak due to cultural beliefs and the high cost of medical care
Concerns and Risks
Medical experts warn that Tawak is not scientifically proven to cure rabies or venomous bites.
Direct suction can expose both the healer and the patient to infections and diseases.
Delaying proper medical treatment can lead to serious health risks, including untreated rabies, which is fatal
I am always amazed to have people in our class that have the same flow of thoughts running in their mind and the class that they are taking with us serve as an affirmation to the calling that they have and long to manifest in their life.
Hilot Academy was established on April 5, 2016, which is now celebrating our 9th Year Anniversary, which start to aim just to provide skills training that is aligned to the Standards and Regulation of Technical Skills and Development Authority (TESDA). But as time goes by, the need of preserving the knowledge of our Indigenous Traditional Medicine Practices prevails that we cut our self from any Governing and Accrediting Body that forbids some of our Healing practices which only limits the practitioner in providing Massage such as the Hilot Wellness Massage NC2 provided by Tesda accredited Training Center.
On 2020 at the time of Pandemic, the former Tourism Secretary have searched for us and ask us to help her establish Hilot School under the International School of Sustainable Tourism that is located in Silang, Cavite, Philippines. And through the effort that we exert in creating Hilot Philippines Development Center, Hilot Academy, Philippine Institute of Traditional Alternative Health Care (PITAHC), and Technical Education Skills Development Authority (TESDA) were able to have a dialogue about the scope of practices and certification of Hilot Practitioner which unfortunately, the agreed Memorandum Circular promised by former Pitahc Director General was not made due to the shuffling or change of person in authority that manage TESDA and the retirement of PITAHC Director General.
We were ambitious at the start of the new decade hoping that the work of Hilot will be recognized and be preserved by our Government Authority but to my regret, they have a blind eye and deaf hears and are convinced that Hilot is just a massage and Tawas should be excluded. Though many of their invited expert to convey the importance of Hilot in delivering health care do believe in Tawas being part of Hilot Modality, they are still bound to bow down to what the Roman Catholic Church would say specially from the Archdiocese of Manila Office of Exorcism that they gave reminder of not to teach tawas to the public as it invokes the devil in accordance to their teaching.
The Goal of lifting up the Practice of Hilot by professionalizing it has been hindered not only by modern science but also by the modern religion. The hope of calling our Manghihilot as Indigenous Traditional Filipino Medicine Doctor has been halted due to their not willingness to spend time in studying Hilot and find science on our healing modality.
As founder of Hilot Academy of Binabaylan, professionalizing our practice requires an Indepth study. This is why we do our effort to upgrade our curriculum. Our 9 days and 13 days course are just a familiarization course as many people whether Filipino or Foreigner do not know yet what is Hilot all about. But soon as we move forward to the future we can make it into a Bachelor’s degree course that is 4 years with Masteral and Doctorate Degree just like other Traditional Medicine Practices.
Happy Philippine Traditional Alternative HealthCare Month. Yesterday November 2, we have successfully conducted our First Free Webinar as we discuss the Fundamental of Hilot Practice and share the Definition, History, Principles and Philosophy of Hilot.
The Webinar yesterday was attended by 17 participants coming from different parts of the world, and they are the following:
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