In both Oriental medicine and Indigenous Filipino healing traditions, illness is not merely a physical condition—it is a manifestation of imbalance in the body, mind, and spirit. Among the most subtle yet destructive imbalances are arrogance and pride. Though often praised in modern society as confidence or ambition, these traits, when excessive, are seen by traditional healers as spiritual toxins that block the flow of healing.
**Arrogance and Pride as Illness**
In **Traditional Chinese Medicine (TCM)**, emotions are directly linked to organ systems. Excessive pride and arrogance are seen as disturbances of the **Heart**, which houses the **Shen**—the spirit or consciousness. When the Heart is overstimulated by ego-driven emotions, it can lead to restlessness, insomnia, and even mental confusion. The Liver, associated with anger and control, may also be affected, creating internal heat and stagnation.
In Hilot Binabaylan practice, arrogance is viewed as a **pagmamataas**—the inner self that connects us to the divine, to nature, and to our ancestors.
Pride separates the person from the community, from humility, and from the sacred flow of life. It is a spiritual disconnection that can manifest as physical illness, emotional instability, and relational disharmony.
**The Healing Power of Humility and Sincerity**
True healing begins not with medicine, but with attitude. The Binabaylan teaches that humility (pagpapakumbaba) is the gateway to receiving healing. It is the act of surrendering ego, acknowledging one’s limitations, and opening the heart to divine guidance.
Sincerity (katapatan) is the companion of humility. It is the honest desire to be healed—not for power, prestige, or gain, but for restoration, balance, and service to others.
When a person approaches healing with humility and sincerity:
– The spirit becomes receptive to ancestral wisdom. – The body relaxes, allowing energy to flow freely. – The mind clears, making space for insight and transformation. – The community responds, offering support and collective strength.
*Healing Is a Sacred Relationship*
In Indigenous Filipino spirituality, healing is not transactional—it is **relational**. It involves the healer, the patient, the spirits, the ancestors, and the natural elements. Arrogance breaks this relationship. Humility restores it.
To be healed, one must be willing to be seen, to be vulnerable, and to be guided. The Binabaylan does not heal alone; healing is a dance of energies, a ritual of reconnection, and a gift of grace.
🌟 **A Call to the Wounded Healer**
If you are seeking healing—whether physical, emotional, or spiritual—begin with humility. Speak sincerely. Offer yourself not as a master, but as a student of life. Let go of pride, and you will find that healing flows not from force, but from grace.
And if you are called to be a healer, remember: the most powerful healers are those who have first healed themselves through humility. The Binabaylan walks not with arrogance, but with reverence.
As we celebrate Filipino American History Month, we honor the stories of resilience, identity, and cultural revival that define the Filipino diaspora. Among these stories is the growing movement of Hilot Binabaylan, a sacred healing tradition rooted in Indigenous Filipino spirituality, now flourishing across the Pacific.
In August 2024, I had the privilege of conducting the first Hilot Binabaylan Training in California, a transformative experience that reconnected Filipino Americans to their ancestral healing arts. A year later, in August 2025, we continued this journey in Honolulu, Hawaii, through the event “Healing Our Roots: A Return to Hilot Binabaylan” at the Philippine Consulate General, in partnership with the Laʻakea Healing Center.
These two events—held in the heart of Filipino American communities—are more than milestones. They are living contributions to Filipino American History, affirming that our Indigenous wisdom is not lost, but alive and evolving.
🌿 California 2024: Reawakening the Binabaylan Spirit
The California training introduced participants to the sacred touch therapies of Hilot—haplos, hagod, pindot, and hilot sa lamig at init—while grounding them in the cosmology of the Diwata and the spiritual path of the Binabaylan. For many, it was a homecoming to ancestral identity, a healing of intergenerational wounds, and a reclaiming of cultural pride.
This training empowered Filipino Americans to become healers and cultural ambassadors, forming a bridge between ancient wisdom and modern wellness.
🌺 Hawaii 2025: Honoring Ancestry in Sacred Space
In Hawaii, Hilot Binabaylan was honored in a public and diplomatic setting, affirming its place in the broader narrative of Filipino American heritage. The event brought together healers, cultural workers, and spiritual seekers in a shared space of remembrance and renewal.
Through demonstrations, storytelling, and spiritual invocation, we celebrated Hilot not just as a healing art, but as a cultural legacy—one that connects us to our ancestors and guides us toward collective well-being.
📜 A Contribution to Filipino American History
These efforts reflect the mission of the Hilot Academy of Binabaylan: to preserve and propagate Indigenous Filipino healing arts and spirituality. By conducting trainings and rituals in California and Hawaii, we:
Reaffirmed the value of ancestral knowledge in the diaspora.
Expanded the Hilot Binabaylan Network internationally.
Contributed to the cultural and spiritual history of Filipino Americans.
As we observe Filipino American History Month, let us remember that history is not only written in books—it is lived in rituals, passed through healing hands, and carried in the hearts of those who remember.
From the Philippines to the United States, Hilot Binabaylan is a living tradition, healing our roots and guiding our future.
In our tradition, healing is a sacred act — a gift from the Divine, the Ancestors, and the Spirits. It is a calling that we, as healers, answer with devotion, compassion, and deep spiritual responsibility.
Yet while our work is rooted in the spiritual realm, we live in the mundane world. We are not exempt from the realities of life — we have families to feed, homes to maintain, children to educate, and responsibilities to fulfill. The materials we use in healing — oils, herbs, candles, tools — are not freely given by the market. Water, electricity, and even the space where healing takes place all come with costs.
We understand that some may feel uncomfortable when healers ask for payment or offerings. But let us remember: healing is labor, and labor deserves fair exchange. Just as a farmer is compensated for the food they grow, or a teacher for the wisdom they share, a healer too must be supported in order to continue serving the community.
We do not sell healing. We offer our time, energy, and sacred presence — and in return, we ask for support that sustains our ability to serve. This is not commerce; it is reciprocity. It is the ancient practice of pasasalamat — a heartfelt offering in gratitude for the healing received.
To those who give generously: you are not just supporting a healer — you are nurturing the spirit of healing in our community. You are helping keep the sacred flame alive.
Let us walk together in understanding, compassion, and mutual respect. May our healing work continue to bless all who seek it, and may our community grow in wisdom, wellness, and abundance.
With love and light, Rev. Rolando Gomez Comon Chief Priest, Templong Anituhan ng Luntiang Aghama Founder, Hilot Academy of Binabaylan
n the evolving landscape of traditional Filipino healing arts, Hilot Binabaylan Practice stands as a sacred spiritual ministry—distinct from institutionalized wellness modalities. While agencies like PITAHC and TESDA have developed frameworks to regulate Hilot as a health and wellness service, Hilot Binabaylan remains autonomous, rooted in indigenous spirituality and protected under the 1987 Philippine Constitution.
Constitutional Protection of Spiritual Healing
The Philippine Constitution guarantees the freedom of religion and spiritual expression:
Article III, Section 5 “No law shall be made respecting an establishment of religion or prohibiting the free exercise thereof. The free exercise and enjoyment of religious profession and worship, without discrimination or preference, shall forever be allowed.”
This means that spiritual healing practices, such as Hilot Binabaylan, cannot be regulated or restricted by the State—unless they pose a threat to public safety or order.
When Can the State Intervene?
While Hilot Binabaylan is protected as a religious and ministerial practice, it must be exercised responsibly. The State may intervene only if the practice:
Endangers health or life (e.g., use of toxic substances, denial of medical care)
Violates consent or privacy (e.g., performing rituals without permission)
Disrupts public order (e.g., unauthorized public gatherings causing disturbance)
Engages in fraud or exploitation (e.g., false healing claims for financial gain)
These boundaries are not meant to suppress spiritual traditions, but to ensure ethical and safe practice for both practitioners and the community.
Hilot Binabaylan: A Sacred Vocation
Unlike vocational Hilot courses regulated by TESDA or PITAHC, Hilot Binabaylan is a spiritual calling. It involves:
Rituals, orasyon, anito communication, and diwata invocation
Ordination as Dayang, Lakan, Hilot Tanglaw, or Doctor of Ministry in Hilot Binabaylan Practice (D.Min.HBp)
Training under spiritual authorities, such as the Hilot Academy of Binabaylan, Bahay Siadtala Binabaylan Inc., and Templong Anituhan Inc.
This ministerial path is not subject to government certification, but is governed by ancestral wisdom, cosmology, and spiritual ethics.
Why This Distinction Matters
Understanding the difference between regulated Hilot and Hilot Binabaylan is essential for:
Practitioners: To align with their true calling—whether vocational or spiritual.
Clients: To understand the nature of the healing they receive.
Institutions: To respect the autonomy of Indigenous Spiritual Practices and avoid overreach.
Preserving the Sacred
As we continue to honor and practice Hilot Binabaylan, let us remain vigilant in upholding its sacredness, ethical standards, and constitutional protection. This is not just a healing technique—it is a ministerial act of devotion, a living tradition of our ancestors, and a spiritual gift to the Filipino people.
On August 19, 2025, I embarked on a sacred journey that would take me across the Pacific Ocean to the islands of Hawai‘i. It began with a 10.5-hour non-stop flight via Philippine Airlines, and as the plane descended, I was greeted by a breathtaking view—mountains embracing the sea under the radiant sun. In that moment, I felt the presence of our Diwata: Lumaweg, Amagaoley, and Kadaw La Sambad. It was as if they traveled with me, guiding my spirit toward a new mission.
Upon arrival at noon, I was warmly welcomed by Darcie and Zanny, who drove me to St. Anthony Retreat Center in Kalihi, Honolulu. This peaceful sanctuary became my home for the duration of my stay, a place where healing and transformation would unfold.
Even before the formal training began, I sensed the deep need for relief among the people of Hawai‘i. Whether walking through the streets or meeting strangers, I found myself offering spontaneous healing—quick Hilot sessions to those I encountered. It was a calling I could not ignore.
Darcie and Zanny also brought me to the Philippine Consulate of Honolulu, where I met with our government officials and demonstrated Pantay Daliri and Tudluan, two powerful Hilot diagnostic techniques. Later, the Morales couple graciously toured me around Honolulu, giving me a glimpse of the island’s vibrant culture and spirit.
The Hilot Binabaylan Training Begins
When the first day of class arrived, I was filled with joy to meet my students—some of whom flew in from other islands just to attend. Among them were Aziel, Tina, Owen, Maca, Paloma, Chase, Patti, Mhyrra, Donna, Jeanie, Glenda, Lorilyn, Senaya, Edwina, and of course, Darcie and Zanny. Their dedication was inspiring.
Some participants brought their children, and Darcie’s eldest daughter stepped in as a babysitter. This revealed a new need in our community, prompting the idea of creating a Hilot Training Program for Day Care—a beautiful fusion of healing and nurturing.
Over the course of 9 days, the Hilot Binabaylan Training unfolded like a sacred retreat. As Darcie and others shared, it was truly life-changing. We initiated and ordained new Hilot Binabaylan practitioners, and while words fail to fully describe the transformation, I invite you to join our next wave of training to experience it for yourself.
A Call to Serve and Grow
Now that our students have become Masters of Ministry in Hilot Binabaylan Practice, they are called to apply their knowledge in service—whether to family, friends, or their communities. I encourage all HBp graduates to organize monthly Community Hilot Services, offering healing to those in need.
For those who wish to level up, you may apply to become Hilot Tanglaw Mentors. This role involves sharing your Hilot Binabaylan experience with non-initiates, either one-on-one or in group settings. Outside the classroom, Hilot Tanglaw may serve as Supervisors or Clinical Instructors in our Hilot Healing Centers.
To qualify, you must have at least 1–2 years of practice and submit 10–25 case studies detailing the client’s chief complaint, your analysis, treatment plan, and feedback/results.
I also announced the upcoming launch of our Doctorate Degree Program, which will be finalized after consultation with the Hilot Binabaylan Council. Stay tuned for more details.
Final Words of Wisdom
To all Hilot Binabaylan practitioners: when treating patients, see them as whole persons, not just as symptoms in a book. Two people may share similar signs, but their pain and discomfort are unique. Let your heart and spirit guide your healing.
WHEREAS, the Hilot Binabaylan Training Program has been elevated to a Master’s in Ministry Degree Program on Hilot Binabaylan Practice, reflecting its comprehensive curriculum on Indigenous Filipino Health Care Practices;
WHEREAS, Bahay Siadtala Binabaylan Inc., a Ministerial Center of Templong Anituhan Inc., has assumed full jurisdiction over the said training program;
WHEREAS, the Hilot Academy of Binabaylan recognizes the need for continuing professional development and mentorship to sustain and elevate the practice of Hilot Binabaylan;
NOW THEREFORE, BE IT RESOLVED, AS IT IS HEREBY RESOLVED, that the Board of Bahay Siadtala Binabaylan Inc. adopts the following amendments and additions:
I. Master’s in Ministry Degree Program on Hilot Binabaylan Practice
Program Title and Jurisdiction The training shall be officially known as the Master’s in Ministry Degree Program on Hilot Binabaylan Practice, administered by Bahay Siadtala Binabaylan Inc., located at No. 88 Pres. Quirino St., Brgy. South Signal Village, Zone 6, Taguig City, Metro Manila, Philippines.
Eligibility for Enrollment
Open to individuals of any nationality with the capacity for independent decision-making.
Must possess basic healthcare knowledge, including Human Anatomy and Physiology and Vital Signs Taking.
Mode of Delivery
Conducted in-person and face-to-face, requiring physical attendance.
Enrollment Fee and Inclusions
Standard fee: USD 1,250.00 or local equivalent.
Includes:
Hotel accommodation
Five meals per training day
Learning materials
Certificates of completion and ordination
Curriculum Requirements Completion of the following modules is required:
Credentialing and Recognition Graduates shall receive:
Certificate of Completion
Ordination Credentials
Title designation of Lakan or Dayang, signifying membership in Templong Anituhan Inc.
II. Hilot Tanglaw Mentorship Program
Program Overview The Hilot Tanglaw Program is a continuing professional development initiative of the Hilot Academy of Binabaylan, designed to elevate qualified Hilot Binabaylan Practitioners into Hilot Binabaylan Mentors.
Mentor Responsibilities As Hilot Tanglaw, mentors shall:
Provide Guidance and Advice
Offer Support and Encouragement
Facilitate Skill Development
Assist in Goal Setting and Accountability
Enable Networking and Opportunities
Serve as Role Models of integrity and professionalism
Enrollment and Application
Applicants must fill out a Mentorship Application Form, declaring:
Subjects they wish to mentor (may select all)
Number of students to be mentored
Scheduled training dates
Fee Structure and Remittance
Each student pays USD 1,250.00 for a 9-day mentorship program
Mentor receives USD 875.00 as stipend
USD 375.00 (30%) is remitted to the Hilot Academy of Binabaylan
Validation and Graduation
Upon completion, mentors shall schedule their protégés for online validation
Validation fee: USD 100.00, paid to the Hilot Binabaylan Council
The Council shall:
Conduct validation
Schedule graduation and ordination
Issue signed certificates and official seals
RESOLVED FURTHER, that this resolution shall take effect immediately and be disseminated to all concerned parties for implementation and compliance.
APPROVED this 16 day of August, 2025 at Bahay Siadtala Binabaylan Inc., Taguig City, Metro Manila, Philippines.
Certified True and Correct:
Rev. Alvin L. Sentin D.D.Min. IFS IFM Co-Founder/Director on Local Community Affairs Relations/ Hilot Binabaylan Council
Rev. Rolando G. Comon D.D.Min. IFS IFM Co-Founder/ Program Director/ Hilot Binabaylan Council
Rev. Maria M. Haswell D.D.Min. IFS IFM Co-Founder/Director on International Affairs Relations/ Hilot Binabaylan Council
The Philippine Institute of Traditional and Alternative Health Care (PITAHC) plays a vital role in regulating and promoting traditional Filipino healing practices, including Hilot. For organizations and practitioners involved in Hilot, understanding the accreditation and certification process is essential for legal recognition, professional credibility, and ethical practice.
✅ Benefits of PITAHC Accreditation
1. Legal Authority to Operate
Accredited Hilot organizations are officially recognized by the Department of Health through PITAHC, granting them the legal right to conduct training and healing services.
2. Certification of Practitioners
Organizations can issue:
Certificates of Registration to formally trained Hilot practitioners.
Certificates of Recognition to community-recognized Manghihilot with at least 10 years of practice.
3. Accredited Training and Healing Centers
Accredited institutions may operate:
Hilot Training Centers for formal education.
Hilot Healing Centers in homes, clinics, spas, resorts, and hospitals.
4. Participation in National Health System
Accredited organizations help integrate Hilot into the national healthcare delivery system.
5. Representation and Advocacy
Organizations may nominate representatives to the National Certification Committee for Hilot (NCCH), influencing policy and ethical standards.
6. Protection Against Unregulated Practices
Only PITAHC-accredited entities are authorized to train and certify Hilot practitioners, ensuring safety and credibility.
🧪 Competency Assessment by NCCH
For Formally Trained Practitioners
Completion of training from a PITAHC-accredited center.
Submission of a portfolio with at least 100 patient cases.
Passing a competency assessment that includes practical demonstrations and ethical evaluations.
For Community-Recognized Manghihilot
Minimum of 10 years of practice.
Endorsement by community leaders.
Sponsorship by a PITAHC-recognized organization.
Submission of a portfolio and testimonials.
Committee Composition
The NCCH includes:
Manghihilot and Hilot practitioners.
Medical doctors practicing Hilot.
Trainers from accredited centers.
PITAHC officials.
💰 Fee Guidelines
The official fee for the competency assessment is ₱500.00. This is a one-time application fee mandated by PITAHC Circular No. 01, Series of 2016.
⚠️ Reporting Overcharging Violations
If an organization charges more than ₱500 for the assessment alone:
Request a Fee Breakdown to verify additional charges.
Report to PITAHC with documentation (receipts, advisories).
Contact NCCH for clarification and investigation.
Overcharging may lead to administrative sanctions and, if fraudulent, could result in criminal liability.
📞 Contact Information
To reach the National Certification Committee for Hilot:
As a Manghihilot, my work goes beyond simple massage. I practice bodywork manipulation by applying herbal healing oils to areas where my patient feels discomfort. But my role does not end there. When a patient suspects that their illness is caused by unseen forces or spiritual harm, I perform Tawas—a traditional spiritual diagnostic method.
For us Filipinos, this has always been the way of the Manghihilot in rural communities. We believe that sickness can come from two sources: physical illness and spiritual imbalance. Our mission is to restore harmony and well-being. If physical manipulation does not bring relief, we call upon the forces of nature—herbs, heat, light, prayer, and water—to aid in healing.
Traditionally, these services are offered on a donation basis. There is no fixed income for a Manghihilot. This is why many of us in rural areas take on other jobs—farming, fishing, laundry work—to sustain our families. Hilot is often a calling, not a primary source of livelihood.
The Modern Challenge: Regulation and Certification
Today, the practice of Hilot is regulated and standardized by PITAHC and TESDA. To legally practice, one must obtain national certification and register as a Manghihilot. This requires schooling, which costs around ₱5,000, plus ₱1,500 for certification and another ₱1,500 for registration.
Despite these expenses, most certified Manghihilot end up working in spas on a commission basis, earning just enough to get by—often not enough to cover daily living costs. Many fall into financial debt, even after investing in their training.
The Need for Higher Education
To improve the livelihood of Manghihilot, we may need to introduce a formal four-year degree program. This would allow practitioners to climb the salary grade ladder and qualify for employment in community health centers, public hospitals, or private health facilities.
Graduates should be equipped with knowledge, skills, and abilities in Traditional Health Care, making them fit for roles such as Traditional Public Health Specialists. This is the future we envision for Hilot.
Republic Act 8371 (Indigenous Peoples’ Rights Act)
Republic Act 8423 (Traditional and Alternative Medicine Act)
Republic Act 100 (related provisions on health and indigenous practices)
These laws affirm that our work as Hilot Binabaylan practitioners is recognized and safeguarded. We should not fear performing our duties. Instead, we should embrace the bright future that lies ahead for Hilot.
Final Thoughts
Hilot is more than a profession—it is a heritage and a calling. As we move forward, let us continue to honor our traditions while adapting to modern standards. Together, we can ensure that Hilot remains a vital part of Filipino health and wellness.
For over nine years, Hilot Academy of Binabaylan, the educational ministry arm of Luntiang Aghama Natural Divine Arts Shrine of Healing Inc. (also known as Landas ng Lahi), has been a beacon of ancestral wisdom and healing. Since our founding, we have produced 64 Hilot Binabaylan Practitioners who now serve their communities across the globe—many of whom are part of the Filipino diaspora returning home to reconnect with our sacred healing traditions.
These students had the option to study Hilot through government-accredited institutions such as TESDA or PITAHC, yet they chose us. Why? Because our teachings resonate with their spiritual calling. They sought not just technical skills, but a deeper understanding of Hilot as a sacred art and science—a practice rooted in the soul of our people.
Reclaiming the Sacred in Healing
From the beginning, we made a vow: to share the personal and ancestral knowledge of Hilot, including the practice of Tawas—a spiritual diagnostic method used by traditional Manghihilot. We have demystified Orasyon, reframing it as Therapeutic Communication and Timing, recognizing that words and timing can profoundly affect the mind, emotions, and healing process of the patient.
In our academy, Hilot is soul healing. We believe that the health of the body is inseparable from the health of the spirit. When the soul departs from the body, life ceases. Thus, healing must begin with the soul.
The Struggle for Accreditation
In our early years, we wrestled with the idea of seeking accreditation from government bodies. I personally contributed to the development of Hilot curricula for institutions like the Hilot Philippines Development Center, a legacy school of Dr. Mina Gabor, former Secretary of the Department of Tourism. I also helped establish the Philippine Japan Hilot Association, which gained accreditation from TESDA and the Department of Tourism.
But when it came to Hilot Academy of Binabaylan, we chose a different path.
Why? Because the current accreditation standards forbid the inclusion of Tawas and Orasyon in the curriculum. They limit spiritual practices to Christian and Islamic prayers, excluding indigenous expressions of faith and healing. This reflects a colonial mindset that prioritizes physical health while neglecting the soul.
Standing for Decolonization and Spiritual Integrity
We teach decolonization. We honor the wisdom of our ancestors. We believe that healing is not just clinical—it is spiritual, emotional, and cultural. To conform to accreditation standards would mean compromising our identity and silencing the soul of Hilot.
Unless PITAHC or other bodies are willing to fund research that validates Tawas as a legitimate diagnostic method, we remain in a dilemma: Do we embrace autonomy or submit to colonized standards?
A Vision for the Future
Despite these challenges, we continue to dream. We envision a future where Hilot Binabaylan is not only an ecclesiastical degree in ministry but also recognized as an academic degree. We are committed to ensuring that our graduates are employable, empowered, and respected as Hilot Binabaylan Practitioners—both in the Philippines and around the world.
We walk the path of the Binabaylan: bridging worlds, healing souls, and reclaiming our sacred traditions. And we invite you to walk with us.
A call for alignment training program on becoming a Hilot Binabaylan has completed from March 23, 2025 to August 10, 2025. It’s 13 lessons for more than 13 Sundays that we have spent in order to form the necessary competency that an individual must have in order to become a Hilot Binabaylan. From our forms record there are 10 people who signed up but in actual formation only 6 people have complied.
Dante Nolido, Ge Ygay, Sasa Cabalquinto, Darlene Honrubia, Emman Castillo and Jerson Casol
These individuals coming from North NCR to South NCR who sacrificed their Sunday afternoon just to come to our Temple in order to received the Wisdom of Hilot Binabaylan. And through their hardwork and dedication in relearning the skills, they have successfully achieved the status on becoming a M.Min.Hbp or Master’s in Ministry on Hilot Binabaylan Practice.
And through their ordination we have established the Hilot Binabaylan Network which is a community of graduates and practitioners dedicated to the continued growth, support, and collaboration within the sacred practice of Hilot Binabaylan. This network serves as a platform for members to:
Share experiences and insights from their healing practices, fostering collective wisdom and deeper understanding.
Connect and collaborate with fellow practitioners across regions, enabling referrals and support for cases that require local or specialized attention.
Provide mutual support through dialogue, case discussions, and spiritual companionship, strengthening the bond among healers and enhancing their capacity to serve.
Uphold and promote the values of Hilot Binabaylan, ensuring the integrity and authenticity of the practice in every community it touches.
Through this network, we honor the ancestral wisdom of Hilot Binabaylan and empower each practitioner to walk their healing path with confidence, connection, and compassion. Our Goal in establishing Hilot Binabaylan Network is to:
Foster Community and Connection
Create a strong network of Hilot Binabaylan practitioners across regions.
Encourage regular communication and collaboration among members.
Facilitate Knowledge Sharing
Provide a platform for practitioners to share case studies, healing experiences, and traditional wisdom.
Organize forums, webinars, and discussion groups to deepen understanding of Hilot Binabaylan practices.
Support Professional Development
Offer continuing education opportunities, mentorship, and skill enhancement programs.
Recognize and celebrate achievements and contributions of members.
Enable Regional Referrals and Collaboration
Maintain a directory of practitioners to facilitate referrals and support in nearby areas.
Encourage cooperative healing efforts for complex or unique cases.
Provide Emotional and Spiritual Support
Serve as a support group for practitioners, offering a safe space for reflection, encouragement, and healing.
Promote wellness and balance among members through shared rituals and practices.
Preserve and Promote Indigenous Healing Traditions
Advocate for the recognition and respect of Hilot Binabaylan as a vital cultural and spiritual heritage.
Engage in outreach and education to raise awareness about the practice in broader communities.
Ensure Ethical and Authentic Practice
Uphold standards of integrity, respect, and responsibility in all healing work.
Encourage accountability and ethical conduct among members.
Guiding Principle of the Hilot Binabaylan Network
“Healing in Harmony with Nature, Spirit, and Community.”
This principle embodies the sacred foundation of Hilot Binabaylan practice, which is rooted in:
Ancestral Wisdom – Honoring the teachings and traditions passed down through generations of healers.
Spiritual Integrity – Practicing with reverence, humility, and alignment with the spiritual forces that guide healing.
Compassionate Service – Offering healing with love, empathy, and respect for the dignity of every person.
Community Collaboration – Supporting one another through shared knowledge, mutual aid, and collective growth.
Holistic Balance – Promoting harmony between body, mind, spirit, and environment in every healing encounter.
The Officers of Hilot Binabaylan Network
Emmanuel Castillo President
Darla Honrubia– Vice President for Internal Affairs
Sasa Cabalquinto-Vice President for External Affairs
Ge Ygay– Secretary
Dante Nolido– Treasurer
Jerson Casol Jr.- Auditor
Hilot Binabaylan Network – Officers and Their Roles
President – Emman Castillo
Job Description: The President serves as the chief executive officer of the network, providing overall leadership, direction, and representation.
Duties and Responsibilities:
Lead and oversee all activities and initiatives of the network.
Represent the network in official functions, partnerships, and public engagements.
Convene and preside over meetings of officers and members.
Ensure alignment of programs with the network’s purpose and guiding principles.
Provide strategic vision and decision-making for the growth of the organization.
Vice President for Internal Affairs – Darla Honrubia
Vice President for External Affairs – Sasa Cabalquinto
Job Description: The Vice Presidents support the President in managing the network’s operations, with Darla focusing on internal coordination and Sasa on external relations.
Duties and Responsibilities:
VP for Internal Affairs – Darla Honrubia
Coordinate internal programs, member engagement, and organizational development.
Facilitate communication among members and officers.
Organize internal events, trainings, and support activities.
Assist in resolving internal concerns and maintaining harmony within the network.
VP for External Affairs – Sasa Cabalquinto
Build relationships with external partners, communities, and institutions.
Promote the network’s visibility and advocacy efforts.
Represent the network in outreach activities and collaborations.
Seek opportunities for partnerships and resource mobilization.
Secretary – Ge Ygay
Job Description: The Secretary manages documentation, communication, and record-keeping for the network.
Duties and Responsibilities:
Prepare and maintain minutes of meetings, reports, and official documents.
Handle correspondence and announcements to members.
Maintain an updated directory of members and officers.
Assist in organizing meetings and ensuring proper documentation.
Treasurer – Dante Nolido
Job Description: The Treasurer oversees the financial affairs of the network, ensuring transparency and accountability.
Duties and Responsibilities:
Manage the network’s funds, budget, and financial records.
Prepare financial reports and statements for meetings.
Ensure proper collection and disbursement of funds.
Coordinate fundraising activities and financial planning.
Auditor – Jerson Casol Jr.
Job Description: The Auditor ensures the integrity of the network’s financial operations through regular review and evaluation.
Duties and Responsibilities:
Conduct audits of financial records and transactions.
Provide independent assessment of financial practices.
Recommend improvements for financial transparency and efficiency.
Submit audit reports to the officers and members.
and through their election, we have also official declare the creation of Hilot Binabaylan Council which serves as the spiritual and strategic advisory body of the Hilot Binabaylan Network. It is composed of esteemed elders and leaders who guide the organization in preserving the sacred traditions of Hilot Binabaylan, ensuring its ethical practice, and fostering unity among practitioners both locally and globally.
The Council provides wisdom, oversight, and direction in matters of cultural integrity, community engagement, and international relations, upholding the values and guiding principles of the network.
Rev. Alvin L. Sentin D.D.Min. IFS IFM-co founder/ Adviser on Local Community Affairs Relations
Hilot Academy of Binabaylan 
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