Category: Hilot Advocacy

Policy on Training, Certification, Mentorship, and Doctoral Advancement in Hilot Binabaylan Practice 2025

I. Purpose

This policy outlines the standards and procedures for training, certification, mentorship, and doctoral advancement within the Hilot Academy of Binabaylan, under the spiritual and educational guidance of Bahay Siadtala Binabaylan Inc. It ensures that all practitioners uphold the sacred, ethical, and professional standards of Hilot Binabaylan Practice.

II. Enrollment Eligibility for Master’s in Ministry (M.Min.HBp)

To enroll in the Master’s in Ministry Degree Program on Hilot Binabaylan Practice, applicants must meet the following criteria:

  1. Legal Age Requirement
    • Must be 18 years old or above.
  2. Financial Capacity
    • Must be able to afford the training program, which includes tuition, accommodation, food, materials, and certification.
  3. Educational Background
    • Must have foundational knowledge in:
      • Human Anatomy and Physiology
      • Vital Signs Monitoring
      • Fundamentals of Health Care Practice

III. Training Program Structure

The program consists of 9 days of in-person training, covering the Hilot Healing Protocol, which includes:

  1. Fundamentals of Hilot Practice
  2. Hilot Diagnostic Procedures
  3. Hilot Cleansing Rituals
  4. Hilot Repair/Treatment Methodologies
  5. Body Strengthening and Wellness Enhancer
  6. Hilot Supplementation and Maintenance

IV. Certification and Ordination

Upon successful completion:

  • Students receive a Certificate of Completion and are ordained with the rank title of Dayang (female-identifying) or Lakan (male-identifying).
  • Graduates may serve at the Ministerial Center of Bahay Siadtala Binabaylan Inc., contributing to healing and spiritual services or distantly and serve as Bahay Siadtala Binabaylan Inc. Missionary Healer in their area of residence.

V. Advancement to Hilot Tanglaw (Mentor and Supervisor)

To upgrade from Hilot Binabaylan Practitioner to Hilot Tanglaw, the following requirements must be met:

A. Practice Experience

  • Must have 1 to 2 years of active practice in Hilot Binabaylan Methods.

B. Case Study Submission

  • Must submit 10 to 25 patient case studies, each including:
    • Chief Complaint
    • Practitioner’s Understanding
    • Treatment Plan and Duration
    • Patient Feedback and Results

C. Mentorship Session

  • Candidate must organize a mentoring session:
    • Either one-on-one or with a group of up to 10 mentees
    • Mentoring session fees are paid to Hilot Academy

D. Training Facilitation

  • Candidate may conduct:
    • The full 9-day training, or
    • Selected subjects, as declared to the Hilot Binabaylan Council

E. Validation and Installation

  • After mentoring, candidate must:
    • Submit a mentorship report
    • Request validation of mentees by the Hilot Binabaylan Council
    • Upon successful online validation, candidate will:
    • Receive Ordination and Certification as Hilot Binabaylan
    • Be installed as Hilot Tanglaw in their area of service

VI. Advancement to Doctor of Ministry in Hilot Binabaylan Practice (D.Min.HBp)

The word Doctor comes from the Latin word docere, meaning “to teach.” Thus, the Doctor of Ministry in Hilot Binabaylan Practice is a title conferred upon those who have demonstrated mastery and the ability to teach and lead in the tradition.

A. Prerequisites

  • Must be a Master of Ministry in Hilot Binabaylan Practice (M.Min.HBp) for 1 to 2 years
  • Must be a Hilot Tanglaw (HTm) who has:
    • Conducted at least 10 Hilot Binabaylan Trainings
    • Submitted 20 to 50 patient case studies

B. Thesis and Dissertation

  • Must submit a thesis or dissertation based on:
    • A special case handled during practice, and/or
    • A special curriculum highlighting the candidate’s unique method of applying Hilot Binabaylan Techniques

C. Application Process

  1. Letter of Intent
    • Submit to the Hilot Binabaylan Council expressing desire to level up to Doctorate
  2. Document Submission
    • Include copies of:
      • M.Min.HBp Certificate
      • HTm Certificate
      • Case Studies
  3. Interview and Review
    • Candidate will undergo an online interview regarding their thesis/dissertation
  4. Thesis Presentation
    • Organize an in-person workshop or seminar to present the thesis
  5. Conferral Ceremony
    • The Doctorate Degree will be conferred at Templong Anituhan Inc. in the Philippines

D. Responsibilities

  • As a Hilot Binabaylan Doctor, the individual is expected to:
    • Manage their own Ministerial Center or Hilot Healing Center
    • Teach and mentor others in the Hilot Binabaylan Practice

VII. Ministerial Center Distribution and Practitioner-to-Patient Ratio

The practice of Hilot Binabaylan is not a competitive endeavor, but a sacred vocation rooted in compassion, service, and spiritual responsibility. Unlike commercialized healing systems, Hilot Binabaylan honors the unique relationship between the Manghihilot and the community, ensuring that each practitioner is spiritually and professionally equipped to serve with integrity.

A. Practitioner-to-Patient Ratio

  • In alignment with global healthcare standards and the compassionate nature of Hilot, the ideal Manghihilot-to-Patient Ratio is 1:2,000.
  • This ratio ensures that each practitioner can provide personalized, holistic, and spiritually grounded care to their patients without compromising quality or ethical standards.

B. Ministerial Center Distribution

To ensure accessibility and proper spiritual governance, the following distribution of Ministerial Centers is proposed:

  • United States of America:
    Each of the 50 states shall ideally host one Ministerial Center, serving as a hub for training, healing, and spiritual services in Hilot Binabaylan Practice.
  • Philippines:
    Each of the 18 administrative regions shall host one Regional Ministerial Center, serving as a sacred space for community healing, education, and ordination under the guidance of Bahay Siadtala Binabaylan Inc.

These centers shall be led by ordained Hilot Binabaylan Doctors and Mentors, and shall operate in accordance with the standards set forth by the Hilot Binabaylan Council and Templong Anituhan Inc.

VIII. Code of Conduct

All students, mentors, and ordained practitioners of the Hilot Academy of Binabaylan are entrusted with the sacred duty to uphold the integrity of the Hilot Binabaylan Practice. This Code of Conduct serves as a spiritual covenant and ethical framework that guides their actions, relationships, and service to the community.

1. Respect for Indigenous Wisdom and Spiritual Traditions

  • Practitioners must honor the ancestral teachings and sacred rituals passed down through generations of Binabaylan, Babaylan, and Hilot healers.
  • All ceremonies, healing sessions, and educational activities must be conducted with reverence to the Diwata, Anito, and the spiritual realms recognized by Templong Anituhan.
  • Cultural appropriation, distortion, or commercialization of sacred practices is strictly prohibited.
  • Practitioners must actively preserve and promote the cultural heritage of the Filipino Indigenous Healing Arts.

2. Commitment to Healing, Service, and Ethical Practice

  • Serve with compassion, humility, and integrity. Healing is not a competition—it is a sacred duty. Practitioners must avoid rivalry and instead foster collaboration, mutual respect, and community upliftment.
  • Practitioners must prioritize the well-being of their patients, students, and community members, offering care with compassion, humility, and integrity.
  • Healing must be approached holistically—addressing the physical, emotional, mental, and spiritual dimensions of the individual.
  • Confidentiality, informed consent, and non-discrimination are essential ethical standards in all healing and mentoring engagements.
  • Practitioners must avoid any form of exploitation, manipulation, or abuse of power in their roles as healers and mentors.

3. Accountability to the Hilot Binabaylan Council and Ministerial Center

  • All practitioners are spiritually and professionally accountable to the Hilot Binabaylan Council and the Ministerial Center of Bahay Siadtala Binabaylan Inc.
  • Practitioners must submit reports, case studies, and documentation as required for validation, certification, and advancement.
  • Any misconduct, ethical violation, or deviation from the sacred protocols may result in disciplinary action, including revocation of certification or ordination.
  • Practitioners are encouraged to seek guidance, correction, and spiritual renewal through the Council and the Temple when facing challenges in their practice.

IX. Signatories and Approval

This policy is hereby approved and affirmed by the undersigned, representing the spiritual and educational leadership of Hilot Academy of Binabaylan and Bahay Siadtala Binabaylan Inc. on the 8th of September 2025.

Approved by:

Hilot Binabaylan Council

Lakay Magbaya Aghama, Director on Local Community Affairs Relations/ Administrator of Bahay Siadtala Binabaylan Inc. Taguig, Metro Manila, Philippines
Apu Adman Aghama, Founder/ Program Director/ Administrator of Templong Anituhan Inc. San Jose Del Monte, Bulacan, Philippines
Bae Akuma Aghama, Director of International Affairs Relations/ Administrator of Kapwa Wellness, San Ramon, California, USA

A Journey of Healing and Light: My Pilgrimage to Hawai‘i

By Rev. Rolando Gomez Comon, D.D.Min. IFS IFM

On August 19, 2025, I embarked on a sacred journey that would take me across the Pacific Ocean to the islands of Hawai‘i. It began with a 10.5-hour non-stop flight via Philippine Airlines, and as the plane descended, I was greeted by a breathtaking view—mountains embracing the sea under the radiant sun. In that moment, I felt the presence of our Diwata: Lumaweg, Amagaoley, and Kadaw La Sambad. It was as if they traveled with me, guiding my spirit toward a new mission.

Upon arrival at noon, I was warmly welcomed by Darcie and Zanny, who drove me to St. Anthony Retreat Center in Kalihi, Honolulu. This peaceful sanctuary became my home for the duration of my stay, a place where healing and transformation would unfold.

Even before the formal training began, I sensed the deep need for relief among the people of Hawai‘i. Whether walking through the streets or meeting strangers, I found myself offering spontaneous healing—quick Hilot sessions to those I encountered. It was a calling I could not ignore.

Darcie and Zanny also brought me to the Philippine Consulate of Honolulu, where I met with our government officials and demonstrated Pantay Daliri and Tudluan, two powerful Hilot diagnostic techniques. Later, the Morales couple graciously toured me around Honolulu, giving me a glimpse of the island’s vibrant culture and spirit.

The Hilot Binabaylan Training Begins

When the first day of class arrived, I was filled with joy to meet my students—some of whom flew in from other islands just to attend. Among them were Aziel, Tina, Owen, Maca, Paloma, Chase, Patti, Mhyrra, Donna, Jeanie, Glenda, Lorilyn, Senaya, Edwina, and of course, Darcie and Zanny. Their dedication was inspiring.

Some participants brought their children, and Darcie’s eldest daughter stepped in as a babysitter. This revealed a new need in our community, prompting the idea of creating a Hilot Training Program for Day Care—a beautiful fusion of healing and nurturing.

Over the course of 9 days, the Hilot Binabaylan Training unfolded like a sacred retreat. As Darcie and others shared, it was truly life-changing. We initiated and ordained new Hilot Binabaylan practitioners, and while words fail to fully describe the transformation, I invite you to join our next wave of training to experience it for yourself.

A Call to Serve and Grow

Now that our students have become Masters of Ministry in Hilot Binabaylan Practice, they are called to apply their knowledge in service—whether to family, friends, or their communities. I encourage all HBp graduates to organize monthly Community Hilot Services, offering healing to those in need.

For those who wish to level up, you may apply to become Hilot Tanglaw Mentors. This role involves sharing your Hilot Binabaylan experience with non-initiates, either one-on-one or in group settings. Outside the classroom, Hilot Tanglaw may serve as Supervisors or Clinical Instructors in our Hilot Healing Centers.

To qualify, you must have at least 1–2 years of practice and submit 10–25 case studies detailing the client’s chief complaint, your analysis, treatment plan, and feedback/results.

I also announced the upcoming launch of our Doctorate Degree Program, which will be finalized after consultation with the Hilot Binabaylan Council. Stay tuned for more details.

Final Words of Wisdom

To all Hilot Binabaylan practitioners: when treating patients, see them as whole persons, not just as symptoms in a book. Two people may share similar signs, but their pain and discomfort are unique. Let your heart and spirit guide your healing.

A RESOLUTION AMENDING THE ENROLLMENT PROCEDURE FOR THE MASTER’S IN MINISTRY DEGREE PROGRAM ON HILOT BINABAYLAN PRACTICE AND INTRODUCING THE HILOT TANGLAW MENTORSHIP PROGRAM UNDER BAHAY SIADTALA BINABAYLAN INC.

BOARD RESOLUTION NO. 08-1, SERIES OF 2025

WHEREAS, the Hilot Binabaylan Training Program has been elevated to a Master’s in Ministry Degree Program on Hilot Binabaylan Practice, reflecting its comprehensive curriculum on Indigenous Filipino Health Care Practices;

WHEREAS, Bahay Siadtala Binabaylan Inc., a Ministerial Center of Templong Anituhan Inc., has assumed full jurisdiction over the said training program;

WHEREAS, the Hilot Academy of Binabaylan recognizes the need for continuing professional development and mentorship to sustain and elevate the practice of Hilot Binabaylan;

NOW THEREFORE, BE IT RESOLVED, AS IT IS HEREBY RESOLVED, that the Board of Bahay Siadtala Binabaylan Inc. adopts the following amendments and additions:

I. Master’s in Ministry Degree Program on Hilot Binabaylan Practice

  1. Program Title and Jurisdiction
    The training shall be officially known as the Master’s in Ministry Degree Program on Hilot Binabaylan Practice, administered by Bahay Siadtala Binabaylan Inc., located at No. 88 Pres. Quirino St., Brgy. South Signal Village, Zone 6, Taguig City, Metro Manila, Philippines.
  2. Eligibility for Enrollment
    • Open to individuals of any nationality with the capacity for independent decision-making.
    • Must possess basic healthcare knowledge, including Human Anatomy and Physiology and Vital Signs Taking.
  3. Mode of Delivery
    • Conducted in-person and face-to-face, requiring physical attendance.
  4. Enrollment Fee and Inclusions
    • Standard fee: USD 1,250.00 or local equivalent.
    • Includes:
      • Hotel accommodation
      • Five meals per training day
      • Learning materials
      • Certificates of completion and ordination
  5. Curriculum Requirements
    Completion of the following modules is required:
    • Hilot Diagnostics: Finger Alignment, Tudluan, Himulsuhan, Pasubay, Hilot Profiling
    • Hilot Cleansing Rituals: Internal and External
    • Hilot Repair Treatments
    • Hilot Strengthening Methods
    • Hilot Maintenance
  6. Credentialing and Recognition
    Graduates shall receive:
    • Certificate of Completion
    • Ordination Credentials
    • Title designation of Lakan or Dayang, signifying membership in Templong Anituhan Inc.

II. Hilot Tanglaw Mentorship Program

  1. Program Overview
    The Hilot Tanglaw Program is a continuing professional development initiative of the Hilot Academy of Binabaylan, designed to elevate qualified Hilot Binabaylan Practitioners into Hilot Binabaylan Mentors.
  2. Mentor Responsibilities
    As Hilot Tanglaw, mentors shall:
    • Provide Guidance and Advice
    • Offer Support and Encouragement
    • Facilitate Skill Development
    • Assist in Goal Setting and Accountability
    • Enable Networking and Opportunities
    • Serve as Role Models of integrity and professionalism
  3. Enrollment and Application
    • Applicants must fill out a Mentorship Application Form, declaring:
      • Subjects they wish to mentor (may select all)
      • Number of students to be mentored
      • Scheduled training dates
  4. Fee Structure and Remittance
    • Each student pays USD 1,250.00 for a 9-day mentorship program
    • Mentor receives USD 875.00 as stipend
    • USD 375.00 (30%) is remitted to the Hilot Academy of Binabaylan
  5. Validation and Graduation
    • Upon completion, mentors shall schedule their protégés for online validation
    • Validation fee: USD 100.00, paid to the Hilot Binabaylan Council
    • The Council shall:
      • Conduct validation
      • Schedule graduation and ordination
      • Issue signed certificates and official seals

RESOLVED FURTHER, that this resolution shall take effect immediately and be disseminated to all concerned parties for implementation and compliance.

APPROVED this 16 day of August, 2025 at Bahay Siadtala Binabaylan Inc., Taguig City, Metro Manila, Philippines.

Certified True and Correct:

Rev. Alvin L. Sentin D.D.Min. IFS IFM Co-Founder/Director on Local Community Affairs Relations/ Hilot Binabaylan Council
Rev. Rolando G. Comon D.D.Min. IFS IFM Co-Founder/ Program Director/ Hilot Binabaylan Council
Rev. Maria M. Haswell D.D.Min. IFS IFM Co-Founder/Director on International Affairs Relations/ Hilot Binabaylan Council

Understanding PITAHC Accreditation and Competency Assessment for Hilot Practitioners

The Philippine Institute of Traditional and Alternative Health Care (PITAHC) plays a vital role in regulating and promoting traditional Filipino healing practices, including Hilot. For organizations and practitioners involved in Hilot, understanding the accreditation and certification process is essential for legal recognition, professional credibility, and ethical practice.

✅ Benefits of PITAHC Accreditation

1. Legal Authority to Operate

Accredited Hilot organizations are officially recognized by the Department of Health through PITAHC, granting them the legal right to conduct training and healing services.

2. Certification of Practitioners

Organizations can issue:

  • Certificates of Registration to formally trained Hilot practitioners.
  • Certificates of Recognition to community-recognized Manghihilot with at least 10 years of practice.

3. Accredited Training and Healing Centers

Accredited institutions may operate:

  • Hilot Training Centers for formal education.
  • Hilot Healing Centers in homes, clinics, spas, resorts, and hospitals.

4. Participation in National Health System

Accredited organizations help integrate Hilot into the national healthcare delivery system.

5. Representation and Advocacy

Organizations may nominate representatives to the National Certification Committee for Hilot (NCCH), influencing policy and ethical standards.

6. Protection Against Unregulated Practices

Only PITAHC-accredited entities are authorized to train and certify Hilot practitioners, ensuring safety and credibility.

🧪 Competency Assessment by NCCH

For Formally Trained Practitioners

  • Completion of training from a PITAHC-accredited center.
  • Submission of a portfolio with at least 100 patient cases.
  • Passing a competency assessment that includes practical demonstrations and ethical evaluations.

For Community-Recognized Manghihilot

  • Minimum of 10 years of practice.
  • Endorsement by community leaders.
  • Sponsorship by a PITAHC-recognized organization.
  • Submission of a portfolio and testimonials.

Committee Composition

The NCCH includes:

  • Manghihilot and Hilot practitioners.
  • Medical doctors practicing Hilot.
  • Trainers from accredited centers.
  • PITAHC officials.

💰 Fee Guidelines

The official fee for the competency assessment is ₱500.00. This is a one-time application fee mandated by PITAHC Circular No. 01, Series of 2016.

⚠️ Reporting Overcharging Violations

If an organization charges more than ₱500 for the assessment alone:

  1. Request a Fee Breakdown to verify additional charges.
  2. Report to PITAHC with documentation (receipts, advisories).
  3. Contact NCCH for clarification and investigation.

Overcharging may lead to administrative sanctions and, if fraudulent, could result in criminal liability.

📞 Contact Information

To reach the National Certification Committee for Hilot:

For more updates and resources, visit hilotacademy.com or contact us for assistance with certification, training, and compliance.

The Life and Challenges of a Manghihilot in Modern Times

As a Manghihilot, my work goes beyond simple massage. I practice bodywork manipulation by applying herbal healing oils to areas where my patient feels discomfort. But my role does not end there. When a patient suspects that their illness is caused by unseen forces or spiritual harm, I perform Tawas—a traditional spiritual diagnostic method.

For us Filipinos, this has always been the way of the Manghihilot in rural communities. We believe that sickness can come from two sources: physical illness and spiritual imbalance. Our mission is to restore harmony and well-being. If physical manipulation does not bring relief, we call upon the forces of nature—herbs, heat, light, prayer, and water—to aid in healing.

Traditionally, these services are offered on a donation basis. There is no fixed income for a Manghihilot. This is why many of us in rural areas take on other jobs—farming, fishing, laundry work—to sustain our families. Hilot is often a calling, not a primary source of livelihood.

The Modern Challenge: Regulation and Certification

Today, the practice of Hilot is regulated and standardized by PITAHC and TESDA. To legally practice, one must obtain national certification and register as a Manghihilot. This requires schooling, which costs around ₱5,000, plus ₱1,500 for certification and another ₱1,500 for registration.

Despite these expenses, most certified Manghihilot end up working in spas on a commission basis, earning just enough to get by—often not enough to cover daily living costs. Many fall into financial debt, even after investing in their training.

The Need for Higher Education

To improve the livelihood of Manghihilot, we may need to introduce a formal four-year degree program. This would allow practitioners to climb the salary grade ladder and qualify for employment in community health centers, public hospitals, or private health facilities.

Graduates should be equipped with knowledge, skills, and abilities in Traditional Health Care, making them fit for roles such as Traditional Public Health Specialists. This is the future we envision for Hilot.

Our Legal Foundation

The practice of Hilot is protected by our laws:

  • 1987 Philippine Constitution, Article XIV, Sections 17–22
  • Republic Act 8371 (Indigenous Peoples’ Rights Act)
  • Republic Act 8423 (Traditional and Alternative Medicine Act)
  • Republic Act 100 (related provisions on health and indigenous practices)

These laws affirm that our work as Hilot Binabaylan practitioners is recognized and safeguarded. We should not fear performing our duties. Instead, we should embrace the bright future that lies ahead for Hilot.

Final Thoughts

Hilot is more than a profession—it is a heritage and a calling. As we move forward, let us continue to honor our traditions while adapting to modern standards. Together, we can ensure that Hilot remains a vital part of Filipino health and wellness.

Why We Chose the Path of Autonomy: 9 Years of Hilot Academy of Binabaylan

For over nine years, Hilot Academy of Binabaylan, the educational ministry arm of Luntiang Aghama Natural Divine Arts Shrine of Healing Inc. (also known as Landas ng Lahi), has been a beacon of ancestral wisdom and healing. Since our founding, we have produced 64 Hilot Binabaylan Practitioners who now serve their communities across the globe—many of whom are part of the Filipino diaspora returning home to reconnect with our sacred healing traditions.

These students had the option to study Hilot through government-accredited institutions such as TESDA or PITAHC, yet they chose us. Why? Because our teachings resonate with their spiritual calling. They sought not just technical skills, but a deeper understanding of Hilot as a sacred art and science—a practice rooted in the soul of our people.

Reclaiming the Sacred in Healing

From the beginning, we made a vow: to share the personal and ancestral knowledge of Hilot, including the practice of Tawas—a spiritual diagnostic method used by traditional Manghihilot. We have demystified Orasyon, reframing it as Therapeutic Communication and Timing, recognizing that words and timing can profoundly affect the mind, emotions, and healing process of the patient.

In our academy, Hilot is soul healing. We believe that the health of the body is inseparable from the health of the spirit. When the soul departs from the body, life ceases. Thus, healing must begin with the soul.

The Struggle for Accreditation

In our early years, we wrestled with the idea of seeking accreditation from government bodies. I personally contributed to the development of Hilot curricula for institutions like the Hilot Philippines Development Center, a legacy school of Dr. Mina Gabor, former Secretary of the Department of Tourism. I also helped establish the Philippine Japan Hilot Association, which gained accreditation from TESDA and the Department of Tourism.

But when it came to Hilot Academy of Binabaylan, we chose a different path.

Why? Because the current accreditation standards forbid the inclusion of Tawas and Orasyon in the curriculum. They limit spiritual practices to Christian and Islamic prayers, excluding indigenous expressions of faith and healing. This reflects a colonial mindset that prioritizes physical health while neglecting the soul.

Standing for Decolonization and Spiritual Integrity

We teach decolonization. We honor the wisdom of our ancestors. We believe that healing is not just clinical—it is spiritual, emotional, and cultural. To conform to accreditation standards would mean compromising our identity and silencing the soul of Hilot.

Unless PITAHC or other bodies are willing to fund research that validates Tawas as a legitimate diagnostic method, we remain in a dilemma: Do we embrace autonomy or submit to colonized standards?

A Vision for the Future

Despite these challenges, we continue to dream. We envision a future where Hilot Binabaylan is not only an ecclesiastical degree in ministry but also recognized as an academic degree. We are committed to ensuring that our graduates are employable, empowered, and respected as Hilot Binabaylan Practitioners—both in the Philippines and around the world.

We walk the path of the Binabaylan: bridging worlds, healing souls, and reclaiming our sacred traditions. And we invite you to walk with us.

Hilot Binabaylan Network: Empowering Healers Together

A call for alignment training program on becoming a Hilot Binabaylan has completed from March 23, 2025 to August 10, 2025. It’s 13 lessons for more than 13 Sundays that we have spent in order to form the necessary competency that an individual must have in order to become a Hilot Binabaylan. From our forms record there are 10 people who signed up but in actual formation only 6 people have complied.

Dante Nolido, Ge Ygay, Sasa Cabalquinto, Darlene Honrubia, Emman Castillo and Jerson Casol

These individuals coming from North NCR to South NCR who sacrificed their Sunday afternoon just to come to our Temple in order to received the Wisdom of Hilot Binabaylan. And through their hardwork and dedication in relearning the skills, they have successfully achieved the status on becoming a M.Min.Hbp or Master’s in Ministry on Hilot Binabaylan Practice.

And through their ordination we have established the Hilot Binabaylan Network which is a community of graduates and practitioners dedicated to the continued growth, support, and collaboration within the sacred practice of Hilot Binabaylan. This network serves as a platform for members to:

  • Share experiences and insights from their healing practices, fostering collective wisdom and deeper understanding.
  • Connect and collaborate with fellow practitioners across regions, enabling referrals and support for cases that require local or specialized attention.
  • Provide mutual support through dialogue, case discussions, and spiritual companionship, strengthening the bond among healers and enhancing their capacity to serve.
  • Uphold and promote the values of Hilot Binabaylan, ensuring the integrity and authenticity of the practice in every community it touches.

Through this network, we honor the ancestral wisdom of Hilot Binabaylan and empower each practitioner to walk their healing path with confidence, connection, and compassion. Our Goal in establishing Hilot Binabaylan Network is to:

  1. Foster Community and Connection
    • Create a strong network of Hilot Binabaylan practitioners across regions.
    • Encourage regular communication and collaboration among members.
  2. Facilitate Knowledge Sharing
    • Provide a platform for practitioners to share case studies, healing experiences, and traditional wisdom.
    • Organize forums, webinars, and discussion groups to deepen understanding of Hilot Binabaylan practices.
  3. Support Professional Development
    • Offer continuing education opportunities, mentorship, and skill enhancement programs.
    • Recognize and celebrate achievements and contributions of members.
  4. Enable Regional Referrals and Collaboration
    • Maintain a directory of practitioners to facilitate referrals and support in nearby areas.
    • Encourage cooperative healing efforts for complex or unique cases.
  5. Provide Emotional and Spiritual Support
    • Serve as a support group for practitioners, offering a safe space for reflection, encouragement, and healing.
    • Promote wellness and balance among members through shared rituals and practices.
  6. Preserve and Promote Indigenous Healing Traditions
    • Advocate for the recognition and respect of Hilot Binabaylan as a vital cultural and spiritual heritage.
    • Engage in outreach and education to raise awareness about the practice in broader communities.
  7. Ensure Ethical and Authentic Practice
    • Uphold standards of integrity, respect, and responsibility in all healing work.
    • Encourage accountability and ethical conduct among members.

Guiding Principle of the Hilot Binabaylan Network

“Healing in Harmony with Nature, Spirit, and Community.”

This principle embodies the sacred foundation of Hilot Binabaylan practice, which is rooted in:

  1. Ancestral Wisdom – Honoring the teachings and traditions passed down through generations of healers.
  2. Spiritual Integrity – Practicing with reverence, humility, and alignment with the spiritual forces that guide healing.
  3. Compassionate Service – Offering healing with love, empathy, and respect for the dignity of every person.
  4. Community Collaboration – Supporting one another through shared knowledge, mutual aid, and collective growth.
  5. Holistic Balance – Promoting harmony between body, mind, spirit, and environment in every healing encounter.

The Officers of Hilot Binabaylan Network

Emmanuel Castillo President
Darla Honrubia– Vice President for Internal Affairs
Sasa Cabalquinto-Vice President for External Affairs
Ge Ygay– Secretary
Dante Nolido– Treasurer
Jerson Casol Jr.- Auditor

Hilot Binabaylan Network – Officers and Their Roles

President – Emman Castillo

Job Description:
The President serves as the chief executive officer of the network, providing overall leadership, direction, and representation.

Duties and Responsibilities:

  • Lead and oversee all activities and initiatives of the network.
  • Represent the network in official functions, partnerships, and public engagements.
  • Convene and preside over meetings of officers and members.
  • Ensure alignment of programs with the network’s purpose and guiding principles.
  • Provide strategic vision and decision-making for the growth of the organization.

Vice President for Internal Affairs – Darla Honrubia

Vice President for External Affairs – Sasa Cabalquinto

Job Description:
The Vice Presidents support the President in managing the network’s operations, with Darla focusing on internal coordination and Sasa on external relations.

Duties and Responsibilities:

VP for Internal Affairs – Darla Honrubia

  • Coordinate internal programs, member engagement, and organizational development.
  • Facilitate communication among members and officers.
  • Organize internal events, trainings, and support activities.
  • Assist in resolving internal concerns and maintaining harmony within the network.

VP for External Affairs – Sasa Cabalquinto

  • Build relationships with external partners, communities, and institutions.
  • Promote the network’s visibility and advocacy efforts.
  • Represent the network in outreach activities and collaborations.
  • Seek opportunities for partnerships and resource mobilization.

Secretary – Ge Ygay

Job Description:
The Secretary manages documentation, communication, and record-keeping for the network.

Duties and Responsibilities:

  • Prepare and maintain minutes of meetings, reports, and official documents.
  • Handle correspondence and announcements to members.
  • Maintain an updated directory of members and officers.
  • Assist in organizing meetings and ensuring proper documentation.

Treasurer – Dante Nolido

Job Description:
The Treasurer oversees the financial affairs of the network, ensuring transparency and accountability.

Duties and Responsibilities:

  • Manage the network’s funds, budget, and financial records.
  • Prepare financial reports and statements for meetings.
  • Ensure proper collection and disbursement of funds.
  • Coordinate fundraising activities and financial planning.

Auditor – Jerson Casol Jr.

Job Description:
The Auditor ensures the integrity of the network’s financial operations through regular review and evaluation.

Duties and Responsibilities:

  • Conduct audits of financial records and transactions.
  • Provide independent assessment of financial practices.
  • Recommend improvements for financial transparency and efficiency.
  • Submit audit reports to the officers and members.

and through their election, we have also official declare the creation of Hilot Binabaylan Council which serves as the spiritual and strategic advisory body of the Hilot Binabaylan Network. It is composed of esteemed elders and leaders who guide the organization in preserving the sacred traditions of Hilot Binabaylan, ensuring its ethical practice, and fostering unity among practitioners both locally and globally.

The Council provides wisdom, oversight, and direction in matters of cultural integrity, community engagement, and international relations, upholding the values and guiding principles of the network.

Rev. Alvin L. Sentin D.D.Min. IFS IFM-co founder/ Adviser on Local Community Affairs Relations
Rev. Rolando G. Comon D.D.Min. IFS IFM – Founder/ Chief Adviser
Rev. Maria M. Haswell D.D.Min. IFS IFM- co founder/ Adviser on International Affiars Relations

Council Members and Their Roles

Rev. Rolando G. Comon, D.D.Min., IFS, IFM

Founder and Chief Adviser

Job Functions and Responsibilities:

  • Serve as the spiritual anchor and visionary of the Hilot Binabaylan Network.
  • Provide guidance on the preservation and evolution of Hilot Binabaylan traditions.
  • Advise on organizational direction, ethical standards, and cultural authenticity.
  • Mentor officers and members in spiritual leadership and healing practice.
  • Lead ceremonial and ritual functions that affirm the network’s sacred mission.

Rev. Alvin L. Sentin, D.D.Min., IFS, IFM

Co Founder Adviser on Local Community Affairs Relations

Job Functions and Responsibilities:

  • Strengthen relationships with local communities and grassroots practitioners.
  • Advise on community-based programs, outreach, and healing initiatives.
  • Ensure that the network remains responsive to the needs of local healers and clients.
  • Promote inclusivity and cultural sensitivity in all local engagements.
  • Support the development of regional chapters and community partnerships.

Rev. Maria Haswell, D.D.Min. IFS IFM

Co Founder/ Adviser on International Affairs and Relations

Job Functions and Responsibilities:

Support the development of educational and advocacy materials for global audiences.

Represent the Hilot Binabaylan Network in international forums and collaborations.

Advise on global outreach, cultural exchange, and diaspora engagement.

Promote the recognition of Hilot Binabaylan as a sacred healing tradition worldwide.

Facilitate connections with international practitioners, scholars, and allies.

📜 Official Announcement from Templong Anituhan Inc. and Bahay SiAdtala Binabaylan Inc.

This day od 8th of August 2025- We joyfully proclaim that all graduates of the Hilot Binabaylan Training Program from 2016 up to June 18, 2025 are hereby recognized and conferred the title of Master of Ministry in Hilot Binabaylan Practice.

As a mark of this sacred recognition, graduates may now use the honorific suffix “M.Min.HBp”, signifying their credential as Master of Ministry in Hilot Binabaylan Practice.

This recognition is a testament to their dedication, spiritual growth, and mastery of Indigenous Filipino Healing Wisdom as taught through the sacred traditions of Luntiang Aghama and the ministerial guidance of Templong Anituhan.

Furthermore, we are honored to announce that the Hilot Binabaylan Training Program is now officially elevated to an Ecclesiastical Degree in Ministry, forming a foundational path that may lead to the Doctorate Degree in Indigenous Filipino Medicine.

This milestone affirms our commitment to preserving, honoring, and advancing the sacred healing arts of our ancestors, and to empowering future generations of Binabaylan Ministers to serve with wisdom, compassion, and divine purpose.

May this recognition inspire deeper service, healing, and spiritual leadership in our communities.

In the Spirit the Diwata, Engkanto Anito together with our Holy Ancestors, we celebrate this sacred elevation.

🌀 Templong Anituhan Inc.
🌀 Bahay SiAdtala Binabaylan Inc.
🌀 Hilot Academy of Binabaylan

🌀 Joint Ecclesiastical Resolution No. 08-08-2025

Templong Anituhan Inc. & Bahay SiAdtala Binabaylan Inc.

Subject: Recognition of Hilot Binabaylan Graduates (2016–2025) as Masters in Ministry and Elevation of Training Program to Ecclesiastical Degree Status

WHEREAS, the sacred teachings and practices of Hilot Binabaylan have been faithfully transmitted through the ministerial efforts of Bahay SiAdtala Binabaylan Inc. under the spiritual guidance of Templong Anituhan Inc.;

WHEREAS, the graduates of the Hilot Binabaylan Training Program from the year 2016 up to June 18, 2025 have demonstrated mastery in Indigenous Filipino Healing Wisdom and Spiritual Ministry;

WHEREAS, it is the divine will of the Diwata and the ancestral spirits that those who walk the path of healing and service be duly recognized and empowered;

NOW THEREFORE, be it resolved jointly by Templong Anituhan Inc. and Bahay SiAdtala Binabaylan Inc., that:

  1. All graduates of the Hilot Binabaylan Training Program from 2016 to June 18, 2025 are hereby recognized and conferred the ecclesiastical title of Master of Ministry in Hilot Binabaylan Practice.
  2. Said graduates may now officially use the suffix “M.Min.HBp” to signify their credential and spiritual authority in the practice of Hilot Binabaylan Ministry.
  3. Effective January 2026, all individuals seeking enrollment in the Hilot Binabaylan Training Program must submit verifiable credentials proving:
    • A healthcare-related educational background, and/or
    • Completion of the Ecclesiastical Bachelor’s Degree in Aghamic Divinity and Ministry.
  4. This resolution affirms the elevation of the Hilot Binabaylan Training Program to an Ecclesiastical Degree in Ministry, forming a pathway toward the Doctorate Degree in Indigenous Filipino Medicine.

RESOLVED FURTHER, that this resolution be made known to all affiliated ministers, clergy, and educational institutions under the spiritual jurisdiction of Templong Anituhan Inc. and Bahay SiAdtala Binabaylan Inc.

Signed this 8th day of August, 2025
In the Spirit of the Diwata, Engkanto and Anito

Signed:

Rev. Alvin L. Sentin D.D.Min IFS IFM aka Lakay Magbaya

Director on Local Community Affairs Relations

Rev. Rolando G. Comon D.D.Min. IFS IFM aka APU ADMAN

Founder/Program Director

Rev. Maria M. Haswell D.D.Min IFS IFM aka BAE AKUMA

Director on International Affairs Relations

📢 Public Advisory: On the Protection of Hilot as a Shared Cultural Heritage

Issued by:
Templong Anituhan ng Luntiang Aghama
Hilot Academy of Binabaylan
In solidarity with Independent Manghihilot Practitioners

🛑 Warning Against Monopolization of Hilot

We issue this advisory to caution any organization, institution, or individual that attempts to monopolize the practice of Hilot by claiming exclusive authority or ownership over this sacred tradition.

Hilot is a shared cultural and spiritual heritage of the Filipino people. It is not a proprietary system, nor can it be restricted to a single group or entity.

⚖️ Legal Basis

The following laws protect the right of all Filipinos to practice Hilot:

  • 1987 Philippine Constitution
    • Article XIV, Sections 17–22: Protects indigenous cultural communities and their traditions.
    • Article III, Section 5: Guarantees freedom of religion and spiritual practice.
  • Republic Act No. 8371 – Indigenous Peoples’ Rights Act (IPRA)
    • Recognizes the right of Indigenous Peoples to preserve and develop their traditional healing systems.
  • Republic Act No. 10066 – National Cultural Heritage Act of 2009
    • Prohibits the misappropriation or exclusive control of cultural heritage.
  • Republic Act No. 8423 – Traditional and Alternative Medicine Act (TAMA)
    • Encourages the development of traditional health care without monopolization.

🏛️ Government Agencies and Cultural Institutions Responsible for Oversight

We call on the following agencies to uphold and protect the inclusive practice of Hilot:

  • National Commission for Culture and the Arts (NCCA) – Lead agency for cultural heritage protection
  • National Museum of the Philippines – Preserves and documents Filipino cultural heritage
  • National Historical Commission of the Philippines (NHCP) – Conserves historical and intangible heritage
  • Komisyon sa Wikang Filipino (KWF) – Promotes indigenous languages and cultural expressions
  • Philippine Council for Health Research and Development (PCHRD – DOST) – Maintains the TKDL on traditional health knowledge
  • Department of Health (DOH) – PITAHC – Regulates traditional medicine within the formal health system

📣 Our Stand

We affirm that:

  • Hilot is a sacred calling, not a commercial brand.
  • No organization has the legal or moral right to claim exclusive ownership of Hilot.
  • Manghihilot practitioners, whether PITAHC-certified or not, have the constitutional and ancestral right to practice Hilot in accordance with their traditions.

🤝 Call to Action

We call on:

  • Government agencies to uphold the rights of traditional healers.
  • Cultural institutions to protect Hilot as a living heritage.
  • Communities and practitioners to stand united against exclusion and monopolization.

✍️ Issued this 4th day of August 2025

Rev. Rolando Gomez Comon
Chief Priest, Templong Anituhan ng Luntiang Aghama
Founder/Program Director Hilot Academy of Binabaylan

🌿 Embracing Hilot: Integrating Traditional Healing into the Philippine Healthcare System

In the heart of Filipino culture lies a healing tradition that predates modern medicine—Hilot. More than just a massage, Hilot is a holistic approach to wellness that addresses the body, mind, and spirit. As the Philippines continues to modernize its healthcare system, there is a growing movement to reclaim and integrate Hilot into the national healthcare delivery system.

🏛️ A Legal Foundation: RA 8423

The integration of Hilot is not just a cultural aspiration—it is supported by law. Republic Act No. 8423, also known as the Traditional and Alternative Medicine Act (TAMA) of 1997, mandates the promotion and integration of traditional and alternative healthcare practices into the national health system. This law led to the creation of the Philippine Institute of Traditional and Alternative Health Care (PITAHC), which now oversees the certification and regulation of traditional healers, including Hilot practitioners.

🔍 Understanding the Types of Hilot

There are three primary streams of Hilot practice in the Philippines:

  • Hilot Binabaylan: Rooted in indigenous spirituality, this form of Hilot is passed down through oral tradition and spiritual calling. It involves rituals, energy healing, and ancestral wisdom.
  • TESDA Hilot: Offered as a vocational course under TESDA, this version focuses on massage therapy and wellness, preparing practitioners for work in spas and wellness centers.
  • PITAHC Hilot: Recognized by the Department of Health, this form integrates traditional diagnostic and healing methods with public health services, emphasizing herbal medicine, community wellness, and preventive care.

🌀 A Framework for Integration

To fully integrate Hilot into the national healthcare system, a structured approach is essential. Here’s a five-phase model:

1. Diagnostic Phase

Recognize Hilot’s traditional diagnostic methods—such as pulse reading and energy assessment—as complementary to biomedical diagnostics, especially in rural health units.

2. Cleansing Phase

Train Hilot practitioners to offer non-invasive cleansing techniques like pahid, tuob, and ventosa in barangay health centers as part of wellness and preventive care.

3. Repair Phase

Allow certified Hilot practitioners to provide therapeutic massage and herbal remedies under DOH supervision, in collaboration with PITAHC-recognized healing centers.

4. Strengthening Phase

Mobilize Hilot practitioners to lead community herbal gardens and ethnobotanical documentation, in partnership with LGUs and the Department of Agriculture.

5. Maintenance Phase

Empower Hilot practitioners to serve as health coaches, teaching traditional wellness practices, nutrition, and stress management in barangay health education programs.

🤝 Policy and Institutional Support

PITAHC’s Circular No. 01, s. 2016 provides a clear pathway for:

  • Certification of Hilot practitioners
  • Accreditation of Hilot training and healing centers
  • Integration into public health services

With the legal and institutional framework in place, what’s needed now is community support, local government action, and national recognition of Hilot’s value in building a healthier, more culturally grounded Philippines.

📣 Final Thoughts

Integrating Hilot into the national healthcare system is more than a policy move—it’s a cultural revival. It honors our ancestors, empowers our communities, and offers a holistic path to wellness that is uniquely Filipino.