The Power of Prayer to Heal

Even before the Christian Era, our ancestors already know how to pray. It is documented that since the late Neolithic or before 2000 BC. the Ancient Filipino already know how to pray. This is evidenced through the cave wall writing in Angono, Province of Rizal through the Angono-Binangonan Petroglyph.

The engravings are mostly symbolic representations and are associated with healing and sympathetic magic.

This natural monument in the Province of Rizal shows that we as Filipino believe that there is a Higher Power than us that could provide us healing when we are sick. And in search for that Higher power we have learned how to pray. And for us we believe that Prayer has an amazing power to heal us in time of illness.

But how can Prayer Heal?

People recognize that they are sick when they feel it as secondary reaction to the main disorder of their internal system. It is through our feelings that we describe our illness. When we assess people when they are sick, we ask them how they feel. We usually measure their pain as well as the limitations it gives when we are sick.

Prayer can help people get well and have healing since it works towards the mind and emotion. Prayer is a form of Divine Communication that we express our thoughts, and our thoughts describe through prayer what we feel; and our feelings/ emotions as a reaction to the stimulus that been made. Prayer is a form of voicing out what is within us such as in a distressful situation we call out for Help.

In praying for Healing, we recognize that we are in need; that something is not going right within us that make us ill. By recognizing that something that is not right, we are given counsel by our higher selves the thing we need to do so that we may feel better and restore wellness back into our life.

Lana at Liwanag, our Tools in moving prayer

Hilot is a form of Prayer in Action. Action is needed when we pray as we have taught it in the Shrine.

Prayer in Action

Every action that we do in Hilot, whether in Pulse Reading Analysis, Tawas Spiritual Diagnosis, Suob/ Palina Ritual, Kilubansa, Dagdagay, Bentusa and Masahe are all form of Prayer and communication of the manghihilot to the Divine Self of the Patient we are healing. Thus as Manghihilot, our Orasyon or Prayer is not useless but it has direct effect of healing to relieve the person from illness and dis Ease.

Author: Apu Adman Aghama

I am the Chief Priest and Founder of Luntiang Aghama Natural Divine Arts Shrine of Healing Inc. which is a Formal Correllian Wiccan Shrine in the Philippines. I am a First Degree Clergy of the Correllian Nativist Tradition of Wicca; a dedicated member of the Correllian Order of Peace Weavers; and A Correllian Shaman Guide who leads the Orange Feather Camp. My Priesthood in Luntiang Aghama have created several ministries under the Shrine which consist of the Sacerdotal Order of Luntiang Aghama, National Community of Filipino Pagans, Philippine Correllian Aghamic Circle, Templong Anituhan ng Luntiang Aghama (TALA), Peace Prayer Interfaith Ministry, Hilot Academy of Binabaylan and Kaduwa Movement Equality through Compassion.

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