As we celebrate Filipino American History Month, we honor the stories of resilience, identity, and cultural revival that define the Filipino diaspora. Among these stories is the growing movement of Hilot Binabaylan, a sacred healing tradition rooted in Indigenous Filipino spirituality, now flourishing across the Pacific.
In August 2024, I had the privilege of conducting the first Hilot Binabaylan Training in California, a transformative experience that reconnected Filipino Americans to their ancestral healing arts. A year later, in August 2025, we continued this journey in Honolulu, Hawaii, through the event “Healing Our Roots: A Return to Hilot Binabaylan” at the Philippine Consulate General, in partnership with the Laʻakea Healing Center.
These two events—held in the heart of Filipino American communities—are more than milestones. They are living contributions to Filipino American History, affirming that our Indigenous wisdom is not lost, but alive and evolving.
🌿 California 2024: Reawakening the Binabaylan Spirit
The California training introduced participants to the sacred touch therapies of Hilot—haplos, hagod, pindot, and hilot sa lamig at init—while grounding them in the cosmology of the Diwata and the spiritual path of the Binabaylan. For many, it was a homecoming to ancestral identity, a healing of intergenerational wounds, and a reclaiming of cultural pride.
This training empowered Filipino Americans to become healers and cultural ambassadors, forming a bridge between ancient wisdom and modern wellness.
🌺 Hawaii 2025: Honoring Ancestry in Sacred Space
In Hawaii, Hilot Binabaylan was honored in a public and diplomatic setting, affirming its place in the broader narrative of Filipino American heritage. The event brought together healers, cultural workers, and spiritual seekers in a shared space of remembrance and renewal.
Through demonstrations, storytelling, and spiritual invocation, we celebrated Hilot not just as a healing art, but as a cultural legacy—one that connects us to our ancestors and guides us toward collective well-being.
📜 A Contribution to Filipino American History
These efforts reflect the mission of the Hilot Academy of Binabaylan: to preserve and propagate Indigenous Filipino healing arts and spirituality. By conducting trainings and rituals in California and Hawaii, we:
Reaffirmed the value of ancestral knowledge in the diaspora.
Expanded the Hilot Binabaylan Network internationally.
Contributed to the cultural and spiritual history of Filipino Americans.
As we observe Filipino American History Month, let us remember that history is not only written in books—it is lived in rituals, passed through healing hands, and carried in the hearts of those who remember.
From the Philippines to the United States, Hilot Binabaylan is a living tradition, healing our roots and guiding our future.
In our tradition, healing is a sacred act — a gift from the Divine, the Ancestors, and the Spirits. It is a calling that we, as healers, answer with devotion, compassion, and deep spiritual responsibility.
Yet while our work is rooted in the spiritual realm, we live in the mundane world. We are not exempt from the realities of life — we have families to feed, homes to maintain, children to educate, and responsibilities to fulfill. The materials we use in healing — oils, herbs, candles, tools — are not freely given by the market. Water, electricity, and even the space where healing takes place all come with costs.
We understand that some may feel uncomfortable when healers ask for payment or offerings. But let us remember: healing is labor, and labor deserves fair exchange. Just as a farmer is compensated for the food they grow, or a teacher for the wisdom they share, a healer too must be supported in order to continue serving the community.
We do not sell healing. We offer our time, energy, and sacred presence — and in return, we ask for support that sustains our ability to serve. This is not commerce; it is reciprocity. It is the ancient practice of pasasalamat — a heartfelt offering in gratitude for the healing received.
To those who give generously: you are not just supporting a healer — you are nurturing the spirit of healing in our community. You are helping keep the sacred flame alive.
Let us walk together in understanding, compassion, and mutual respect. May our healing work continue to bless all who seek it, and may our community grow in wisdom, wellness, and abundance.
With love and light, Rev. Rolando Gomez Comon Chief Priest, Templong Anituhan ng Luntiang Aghama Founder, Hilot Academy of Binabaylan
Hilot Binabaylan is a sacred healing tradition rooted in the Indigenous Spiritual Practices of the Philippines. It integrates physical, emotional, and spiritual care through rituals, herbal medicine, massage, and ancestral wisdom. As Filipino communities grow across North America, many Hilot Binabaylan practitioners are seeking ways to share their healing arts while navigating legal and healthcare systems that may not yet recognize their practice.
Legal Status in the United States
Currently, there is no federal law in the United States that directly regulates or standardizes Hilot Binabaylan. However, there are promising developments in the broader field of Complementary and Alternative Medicine (CAM) and Indigenous healing:
– State-Level Safe Harbor Laws: Some states allow traditional healers to practice without formal biomedical licenses, provided they do not claim to treat specific diseases or perform invasive procedures. – Medicaid Reimbursement for Indigenous Healing: States like California, Arizona, New Mexico, and Oregon have approved Medicaid coverage for Native American traditional healing practices through Section 1115 waivers. – FDA Oversight of CAM Products: Herbal oils, balms, and other Hilot products may be subject to FDA regulation if marketed for disease treatment.
Legal Status in Canada
In Canada, the practice of Hilot Binabaylan is not prohibited, but it exists in a complex and evolving legal and regulatory landscape. There are no laws that outright prohibit Filipino Indigenous healing practices, but they are not yet formally recognized or regulated under Canadian health professional frameworks.
– Ontario’s Regulated Health Professions Act provides exemptions for Aboriginal healers providing traditional healing services to Aboriginal persons or communities. – Health Canada’s Self-Care Framework and Cost Recovery Program impose high fees and strict compliance rules on natural health products, which may affect Hilot products. – Historical suppression of Indigenous healing practices under the Indian Act has left a legacy of cultural bias, although Canada has adopted the UN Declaration on the Rights of Indigenous Peoples (UNDRIP). – The Truth and Reconciliation Commission’s Call to Action #22 urges recognition of Aboriginal healing practices in the healthcare system.
Suggested Call to Actions for Hilot Binabaylan Practitioners
In the United States
Form a U.S.-Based Hilot Binabaylan Association to advocate for recognition and organize cultural education.
– Engage with multicultural and Indigenous health organizations to build collaborative healing programs.
– Document and publish case studies to establish credibility and support inclusion in healthcare systems.
– Seek inclusion in state CAM registries and petition for safe harbor protections.
– Educate the public and medical community through workshops and healing clinics.
In Canada
– Form a Canadian Hilot Binabaylan Network to unite Filipino healers and advocate for cultural recognition.
– Collaborate with Indigenous health centers to offer joint healing sessions and build solidarity.
– Educate and advocate through cultural events and public engagement.
– Document healing outcomes to support inclusion in complementary medicine registries.
– Engage with policy makers to submit proposals to provincial health ministries and multicultural advisory boards.
Conclusion
Hilot Binabaylan is more than a healing practice—it is a living expression of Filipino Indigenous spirituality. While the legal systems in the United States and Canada do not yet fully recognize it, there are clear pathways for advocacy, education, and integration. Through unity, documentation, and cultural diplomacy, Hilot Binabaylan practitioners can help bring this sacred tradition into the light of global healing.
n the evolving landscape of traditional Filipino healing arts, Hilot Binabaylan Practice stands as a sacred spiritual ministry—distinct from institutionalized wellness modalities. While agencies like PITAHC and TESDA have developed frameworks to regulate Hilot as a health and wellness service, Hilot Binabaylan remains autonomous, rooted in indigenous spirituality and protected under the 1987 Philippine Constitution.
Constitutional Protection of Spiritual Healing
The Philippine Constitution guarantees the freedom of religion and spiritual expression:
Article III, Section 5 “No law shall be made respecting an establishment of religion or prohibiting the free exercise thereof. The free exercise and enjoyment of religious profession and worship, without discrimination or preference, shall forever be allowed.”
This means that spiritual healing practices, such as Hilot Binabaylan, cannot be regulated or restricted by the State—unless they pose a threat to public safety or order.
When Can the State Intervene?
While Hilot Binabaylan is protected as a religious and ministerial practice, it must be exercised responsibly. The State may intervene only if the practice:
Endangers health or life (e.g., use of toxic substances, denial of medical care)
Violates consent or privacy (e.g., performing rituals without permission)
Disrupts public order (e.g., unauthorized public gatherings causing disturbance)
Engages in fraud or exploitation (e.g., false healing claims for financial gain)
These boundaries are not meant to suppress spiritual traditions, but to ensure ethical and safe practice for both practitioners and the community.
Hilot Binabaylan: A Sacred Vocation
Unlike vocational Hilot courses regulated by TESDA or PITAHC, Hilot Binabaylan is a spiritual calling. It involves:
Rituals, orasyon, anito communication, and diwata invocation
Ordination as Dayang, Lakan, Hilot Tanglaw, or Doctor of Ministry in Hilot Binabaylan Practice (D.Min.HBp)
Training under spiritual authorities, such as the Hilot Academy of Binabaylan, Bahay Siadtala Binabaylan Inc., and Templong Anituhan Inc.
This ministerial path is not subject to government certification, but is governed by ancestral wisdom, cosmology, and spiritual ethics.
Why This Distinction Matters
Understanding the difference between regulated Hilot and Hilot Binabaylan is essential for:
Practitioners: To align with their true calling—whether vocational or spiritual.
Clients: To understand the nature of the healing they receive.
Institutions: To respect the autonomy of Indigenous Spiritual Practices and avoid overreach.
Preserving the Sacred
As we continue to honor and practice Hilot Binabaylan, let us remain vigilant in upholding its sacredness, ethical standards, and constitutional protection. This is not just a healing technique—it is a ministerial act of devotion, a living tradition of our ancestors, and a spiritual gift to the Filipino people.
This policy outlines the standards and procedures for training, certification, mentorship, and doctoral advancement within the Hilot Academy of Binabaylan, under the spiritual and educational guidance of Bahay Siadtala Binabaylan Inc. It ensures that all practitioners uphold the sacred, ethical, and professional standards of Hilot Binabaylan Practice.
II. Enrollment Eligibility for Master’s in Ministry (M.Min.HBp)
To enroll in the Master’s in Ministry Degree Program on Hilot Binabaylan Practice, applicants must meet the following criteria:
Legal Age Requirement
Must be 18 years old or above.
Financial Capacity
Must be able to afford the training program, which includes tuition, accommodation, food, materials, and certification.
Educational Background
Must have foundational knowledge in:
Human Anatomy and Physiology
Vital Signs Monitoring
Fundamentals of Health Care Practice
III. Training Program Structure
The program consists of 9 days of in-person training, covering the Hilot Healing Protocol, which includes:
Fundamentals of Hilot Practice
Hilot Diagnostic Procedures
Hilot Cleansing Rituals
Hilot Repair/Treatment Methodologies
Body Strengthening and Wellness Enhancer
Hilot Supplementation and Maintenance
IV. Certification and Ordination
Upon successful completion:
Students receive a Certificate of Completion and are ordained with the rank title of Dayang (female-identifying) or Lakan (male-identifying).
Graduates may serve at the Ministerial Center of Bahay Siadtala Binabaylan Inc., contributing to healing and spiritual services or distantly and serve as Bahay Siadtala Binabaylan Inc. Missionary Healer in their area of residence.
V. Advancement to Hilot Tanglaw (Mentor and Supervisor)
To upgrade from Hilot Binabaylan Practitioner to Hilot Tanglaw, the following requirements must be met:
A. Practice Experience
Must have 1 to 2 years of active practice in Hilot Binabaylan Methods.
B. Case Study Submission
Must submit 10 to 25 patient case studies, each including:
Chief Complaint
Practitioner’s Understanding
Treatment Plan and Duration
Patient Feedback and Results
C. Mentorship Session
Candidate must organize a mentoring session:
Either one-on-one or with a group of up to 10 mentees
Mentoring session fees are paid to Hilot Academy
D. Training Facilitation
Candidate may conduct:
The full 9-day training, or
Selected subjects, as declared to the Hilot Binabaylan Council
E. Validation and Installation
After mentoring, candidate must:
Submit a mentorship report
Request validation of mentees by the Hilot Binabaylan Council
Upon successful online validation, candidate will:
Receive Ordination and Certification as Hilot Binabaylan
Be installed as Hilot Tanglaw in their area of service
VI. Advancement to Doctor of Ministry in Hilot Binabaylan Practice (D.Min.HBp)
The word Doctor comes from the Latin word docere, meaning “to teach.” Thus, the Doctor of Ministry in Hilot Binabaylan Practice is a title conferred upon those who have demonstrated mastery and the ability to teach and lead in the tradition.
A. Prerequisites
Must be a Master of Ministry in Hilot Binabaylan Practice (M.Min.HBp) for 1 to 2 years
Must be a Hilot Tanglaw (HTm) who has:
Conducted at least 10 Hilot Binabaylan Trainings
Submitted 20 to 50 patient case studies
B. Thesis and Dissertation
Must submit a thesis or dissertation based on:
A special case handled during practice, and/or
A special curriculum highlighting the candidate’s unique method of applying Hilot Binabaylan Techniques
C. Application Process
Letter of Intent
Submit to the Hilot Binabaylan Council expressing desire to level up to Doctorate
Document Submission
Include copies of:
M.Min.HBp Certificate
HTm Certificate
Case Studies
Interview and Review
Candidate will undergo an online interview regarding their thesis/dissertation
Thesis Presentation
Organize an in-person workshop or seminar to present the thesis
Conferral Ceremony
The Doctorate Degree will be conferred at Templong Anituhan Inc. in the Philippines
D. Responsibilities
As a Hilot Binabaylan Doctor, the individual is expected to:
Manage their own Ministerial Center or Hilot Healing Center
Teach and mentor others in the Hilot Binabaylan Practice
VII. Ministerial Center Distribution and Practitioner-to-Patient Ratio
The practice of Hilot Binabaylan is not a competitive endeavor, but a sacred vocation rooted in compassion, service, and spiritual responsibility. Unlike commercialized healing systems, Hilot Binabaylan honors the unique relationship between the Manghihilot and the community, ensuring that each practitioner is spiritually and professionally equipped to serve with integrity.
A. Practitioner-to-Patient Ratio
In alignment with global healthcare standards and the compassionate nature of Hilot, the ideal Manghihilot-to-Patient Ratio is 1:2,000.
This ratio ensures that each practitioner can provide personalized, holistic, and spiritually grounded care to their patients without compromising quality or ethical standards.
B. Ministerial Center Distribution
To ensure accessibility and proper spiritual governance, the following distribution of Ministerial Centers is proposed:
United States of America: Each of the 50 states shall ideally host one Ministerial Center, serving as a hub for training, healing, and spiritual services in Hilot Binabaylan Practice.
Philippines: Each of the 18 administrative regions shall host one Regional Ministerial Center, serving as a sacred space for community healing, education, and ordination under the guidance of Bahay Siadtala Binabaylan Inc.
These centers shall be led by ordained Hilot Binabaylan Doctors and Mentors, and shall operate in accordance with the standards set forth by the Hilot Binabaylan Council and Templong Anituhan Inc.
VIII. Code of Conduct
All students, mentors, and ordained practitioners of the Hilot Academy of Binabaylan are entrusted with the sacred duty to uphold the integrity of the Hilot Binabaylan Practice. This Code of Conduct serves as a spiritual covenant and ethical framework that guides their actions, relationships, and service to the community.
1. Respect for Indigenous Wisdom and Spiritual Traditions
Practitioners must honor the ancestral teachings and sacred rituals passed down through generations of Binabaylan, Babaylan, and Hilot healers.
All ceremonies, healing sessions, and educational activities must be conducted with reverence to the Diwata, Anito, and the spiritual realms recognized by Templong Anituhan.
Cultural appropriation, distortion, or commercialization of sacred practices is strictly prohibited.
Practitioners must actively preserve and promote the cultural heritage of the Filipino Indigenous Healing Arts.
2. Commitment to Healing, Service, and Ethical Practice
Serve with compassion, humility, and integrity. Healing is not a competition—it is a sacred duty. Practitioners must avoid rivalry and instead foster collaboration, mutual respect, and community upliftment.
Practitioners must prioritize the well-being of their patients, students, and community members, offering care with compassion, humility, and integrity.
Healing must be approached holistically—addressing the physical, emotional, mental, and spiritual dimensions of the individual.
Confidentiality, informed consent, and non-discrimination are essential ethical standards in all healing and mentoring engagements.
Practitioners must avoid any form of exploitation, manipulation, or abuse of power in their roles as healers and mentors.
3. Accountability to the Hilot Binabaylan Council and Ministerial Center
All practitioners are spiritually and professionally accountable to the Hilot Binabaylan Council and the Ministerial Center of Bahay Siadtala Binabaylan Inc.
Practitioners must submit reports, case studies, and documentation as required for validation, certification, and advancement.
Any misconduct, ethical violation, or deviation from the sacred protocols may result in disciplinary action, including revocation of certification or ordination.
Practitioners are encouraged to seek guidance, correction, and spiritual renewal through the Council and the Temple when facing challenges in their practice.
IX. Signatories and Approval
This policy is hereby approved and affirmed by the undersigned, representing the spiritual and educational leadership of Hilot Academy of Binabaylan and Bahay Siadtala Binabaylan Inc. on the 8th of September 2025.
Approved by:
Hilot Binabaylan Council
Lakay Magbaya Aghama, Director on Local Community Affairs Relations/ Administrator of Bahay Siadtala Binabaylan Inc. Taguig, Metro Manila, Philippines
Apu Adman Aghama, Founder/ Program Director/ Administrator of Templong Anituhan Inc. San Jose Del Monte, Bulacan, Philippines
Bae Akuma Aghama, Director of International Affairs Relations/ Administrator of Kapwa Wellness, San Ramon, California, USA
On August 19, 2025, I embarked on a sacred journey that would take me across the Pacific Ocean to the islands of Hawai‘i. It began with a 10.5-hour non-stop flight via Philippine Airlines, and as the plane descended, I was greeted by a breathtaking view—mountains embracing the sea under the radiant sun. In that moment, I felt the presence of our Diwata: Lumaweg, Amagaoley, and Kadaw La Sambad. It was as if they traveled with me, guiding my spirit toward a new mission.
Upon arrival at noon, I was warmly welcomed by Darcie and Zanny, who drove me to St. Anthony Retreat Center in Kalihi, Honolulu. This peaceful sanctuary became my home for the duration of my stay, a place where healing and transformation would unfold.
Even before the formal training began, I sensed the deep need for relief among the people of Hawai‘i. Whether walking through the streets or meeting strangers, I found myself offering spontaneous healing—quick Hilot sessions to those I encountered. It was a calling I could not ignore.
Darcie and Zanny also brought me to the Philippine Consulate of Honolulu, where I met with our government officials and demonstrated Pantay Daliri and Tudluan, two powerful Hilot diagnostic techniques. Later, the Morales couple graciously toured me around Honolulu, giving me a glimpse of the island’s vibrant culture and spirit.
The Hilot Binabaylan Training Begins
When the first day of class arrived, I was filled with joy to meet my students—some of whom flew in from other islands just to attend. Among them were Aziel, Tina, Owen, Maca, Paloma, Chase, Patti, Mhyrra, Donna, Jeanie, Glenda, Lorilyn, Senaya, Edwina, and of course, Darcie and Zanny. Their dedication was inspiring.
Some participants brought their children, and Darcie’s eldest daughter stepped in as a babysitter. This revealed a new need in our community, prompting the idea of creating a Hilot Training Program for Day Care—a beautiful fusion of healing and nurturing.
Over the course of 9 days, the Hilot Binabaylan Training unfolded like a sacred retreat. As Darcie and others shared, it was truly life-changing. We initiated and ordained new Hilot Binabaylan practitioners, and while words fail to fully describe the transformation, I invite you to join our next wave of training to experience it for yourself.
A Call to Serve and Grow
Now that our students have become Masters of Ministry in Hilot Binabaylan Practice, they are called to apply their knowledge in service—whether to family, friends, or their communities. I encourage all HBp graduates to organize monthly Community Hilot Services, offering healing to those in need.
For those who wish to level up, you may apply to become Hilot Tanglaw Mentors. This role involves sharing your Hilot Binabaylan experience with non-initiates, either one-on-one or in group settings. Outside the classroom, Hilot Tanglaw may serve as Supervisors or Clinical Instructors in our Hilot Healing Centers.
To qualify, you must have at least 1–2 years of practice and submit 10–25 case studies detailing the client’s chief complaint, your analysis, treatment plan, and feedback/results.
I also announced the upcoming launch of our Doctorate Degree Program, which will be finalized after consultation with the Hilot Binabaylan Council. Stay tuned for more details.
Final Words of Wisdom
To all Hilot Binabaylan practitioners: when treating patients, see them as whole persons, not just as symptoms in a book. Two people may share similar signs, but their pain and discomfort are unique. Let your heart and spirit guide your healing.
The Philippine Institute of Traditional and Alternative Health Care (PITAHC) plays a vital role in regulating and promoting traditional Filipino healing practices, including Hilot. For organizations and practitioners involved in Hilot, understanding the accreditation and certification process is essential for legal recognition, professional credibility, and ethical practice.
✅ Benefits of PITAHC Accreditation
1. Legal Authority to Operate
Accredited Hilot organizations are officially recognized by the Department of Health through PITAHC, granting them the legal right to conduct training and healing services.
2. Certification of Practitioners
Organizations can issue:
Certificates of Registration to formally trained Hilot practitioners.
Certificates of Recognition to community-recognized Manghihilot with at least 10 years of practice.
3. Accredited Training and Healing Centers
Accredited institutions may operate:
Hilot Training Centers for formal education.
Hilot Healing Centers in homes, clinics, spas, resorts, and hospitals.
4. Participation in National Health System
Accredited organizations help integrate Hilot into the national healthcare delivery system.
5. Representation and Advocacy
Organizations may nominate representatives to the National Certification Committee for Hilot (NCCH), influencing policy and ethical standards.
6. Protection Against Unregulated Practices
Only PITAHC-accredited entities are authorized to train and certify Hilot practitioners, ensuring safety and credibility.
🧪 Competency Assessment by NCCH
For Formally Trained Practitioners
Completion of training from a PITAHC-accredited center.
Submission of a portfolio with at least 100 patient cases.
Passing a competency assessment that includes practical demonstrations and ethical evaluations.
For Community-Recognized Manghihilot
Minimum of 10 years of practice.
Endorsement by community leaders.
Sponsorship by a PITAHC-recognized organization.
Submission of a portfolio and testimonials.
Committee Composition
The NCCH includes:
Manghihilot and Hilot practitioners.
Medical doctors practicing Hilot.
Trainers from accredited centers.
PITAHC officials.
💰 Fee Guidelines
The official fee for the competency assessment is ₱500.00. This is a one-time application fee mandated by PITAHC Circular No. 01, Series of 2016.
⚠️ Reporting Overcharging Violations
If an organization charges more than ₱500 for the assessment alone:
Request a Fee Breakdown to verify additional charges.
Report to PITAHC with documentation (receipts, advisories).
Contact NCCH for clarification and investigation.
Overcharging may lead to administrative sanctions and, if fraudulent, could result in criminal liability.
📞 Contact Information
To reach the National Certification Committee for Hilot:
As a Manghihilot, my work goes beyond simple massage. I practice bodywork manipulation by applying herbal healing oils to areas where my patient feels discomfort. But my role does not end there. When a patient suspects that their illness is caused by unseen forces or spiritual harm, I perform Tawas—a traditional spiritual diagnostic method.
For us Filipinos, this has always been the way of the Manghihilot in rural communities. We believe that sickness can come from two sources: physical illness and spiritual imbalance. Our mission is to restore harmony and well-being. If physical manipulation does not bring relief, we call upon the forces of nature—herbs, heat, light, prayer, and water—to aid in healing.
Traditionally, these services are offered on a donation basis. There is no fixed income for a Manghihilot. This is why many of us in rural areas take on other jobs—farming, fishing, laundry work—to sustain our families. Hilot is often a calling, not a primary source of livelihood.
The Modern Challenge: Regulation and Certification
Today, the practice of Hilot is regulated and standardized by PITAHC and TESDA. To legally practice, one must obtain national certification and register as a Manghihilot. This requires schooling, which costs around ₱5,000, plus ₱1,500 for certification and another ₱1,500 for registration.
Despite these expenses, most certified Manghihilot end up working in spas on a commission basis, earning just enough to get by—often not enough to cover daily living costs. Many fall into financial debt, even after investing in their training.
The Need for Higher Education
To improve the livelihood of Manghihilot, we may need to introduce a formal four-year degree program. This would allow practitioners to climb the salary grade ladder and qualify for employment in community health centers, public hospitals, or private health facilities.
Graduates should be equipped with knowledge, skills, and abilities in Traditional Health Care, making them fit for roles such as Traditional Public Health Specialists. This is the future we envision for Hilot.
Republic Act 8371 (Indigenous Peoples’ Rights Act)
Republic Act 8423 (Traditional and Alternative Medicine Act)
Republic Act 100 (related provisions on health and indigenous practices)
These laws affirm that our work as Hilot Binabaylan practitioners is recognized and safeguarded. We should not fear performing our duties. Instead, we should embrace the bright future that lies ahead for Hilot.
Final Thoughts
Hilot is more than a profession—it is a heritage and a calling. As we move forward, let us continue to honor our traditions while adapting to modern standards. Together, we can ensure that Hilot remains a vital part of Filipino health and wellness.
For over nine years, Hilot Academy of Binabaylan, the educational ministry arm of Luntiang Aghama Natural Divine Arts Shrine of Healing Inc. (also known as Landas ng Lahi), has been a beacon of ancestral wisdom and healing. Since our founding, we have produced 64 Hilot Binabaylan Practitioners who now serve their communities across the globe—many of whom are part of the Filipino diaspora returning home to reconnect with our sacred healing traditions.
These students had the option to study Hilot through government-accredited institutions such as TESDA or PITAHC, yet they chose us. Why? Because our teachings resonate with their spiritual calling. They sought not just technical skills, but a deeper understanding of Hilot as a sacred art and science—a practice rooted in the soul of our people.
Reclaiming the Sacred in Healing
From the beginning, we made a vow: to share the personal and ancestral knowledge of Hilot, including the practice of Tawas—a spiritual diagnostic method used by traditional Manghihilot. We have demystified Orasyon, reframing it as Therapeutic Communication and Timing, recognizing that words and timing can profoundly affect the mind, emotions, and healing process of the patient.
In our academy, Hilot is soul healing. We believe that the health of the body is inseparable from the health of the spirit. When the soul departs from the body, life ceases. Thus, healing must begin with the soul.
The Struggle for Accreditation
In our early years, we wrestled with the idea of seeking accreditation from government bodies. I personally contributed to the development of Hilot curricula for institutions like the Hilot Philippines Development Center, a legacy school of Dr. Mina Gabor, former Secretary of the Department of Tourism. I also helped establish the Philippine Japan Hilot Association, which gained accreditation from TESDA and the Department of Tourism.
But when it came to Hilot Academy of Binabaylan, we chose a different path.
Why? Because the current accreditation standards forbid the inclusion of Tawas and Orasyon in the curriculum. They limit spiritual practices to Christian and Islamic prayers, excluding indigenous expressions of faith and healing. This reflects a colonial mindset that prioritizes physical health while neglecting the soul.
Standing for Decolonization and Spiritual Integrity
We teach decolonization. We honor the wisdom of our ancestors. We believe that healing is not just clinical—it is spiritual, emotional, and cultural. To conform to accreditation standards would mean compromising our identity and silencing the soul of Hilot.
Unless PITAHC or other bodies are willing to fund research that validates Tawas as a legitimate diagnostic method, we remain in a dilemma: Do we embrace autonomy or submit to colonized standards?
A Vision for the Future
Despite these challenges, we continue to dream. We envision a future where Hilot Binabaylan is not only an ecclesiastical degree in ministry but also recognized as an academic degree. We are committed to ensuring that our graduates are employable, empowered, and respected as Hilot Binabaylan Practitioners—both in the Philippines and around the world.
We walk the path of the Binabaylan: bridging worlds, healing souls, and reclaiming our sacred traditions. And we invite you to walk with us.
A call for alignment training program on becoming a Hilot Binabaylan has completed from March 23, 2025 to August 10, 2025. It’s 13 lessons for more than 13 Sundays that we have spent in order to form the necessary competency that an individual must have in order to become a Hilot Binabaylan. From our forms record there are 10 people who signed up but in actual formation only 6 people have complied.
Dante Nolido, Ge Ygay, Sasa Cabalquinto, Darlene Honrubia, Emman Castillo and Jerson Casol
These individuals coming from North NCR to South NCR who sacrificed their Sunday afternoon just to come to our Temple in order to received the Wisdom of Hilot Binabaylan. And through their hardwork and dedication in relearning the skills, they have successfully achieved the status on becoming a M.Min.Hbp or Master’s in Ministry on Hilot Binabaylan Practice.
And through their ordination we have established the Hilot Binabaylan Network which is a community of graduates and practitioners dedicated to the continued growth, support, and collaboration within the sacred practice of Hilot Binabaylan. This network serves as a platform for members to:
Share experiences and insights from their healing practices, fostering collective wisdom and deeper understanding.
Connect and collaborate with fellow practitioners across regions, enabling referrals and support for cases that require local or specialized attention.
Provide mutual support through dialogue, case discussions, and spiritual companionship, strengthening the bond among healers and enhancing their capacity to serve.
Uphold and promote the values of Hilot Binabaylan, ensuring the integrity and authenticity of the practice in every community it touches.
Through this network, we honor the ancestral wisdom of Hilot Binabaylan and empower each practitioner to walk their healing path with confidence, connection, and compassion. Our Goal in establishing Hilot Binabaylan Network is to:
Foster Community and Connection
Create a strong network of Hilot Binabaylan practitioners across regions.
Encourage regular communication and collaboration among members.
Facilitate Knowledge Sharing
Provide a platform for practitioners to share case studies, healing experiences, and traditional wisdom.
Organize forums, webinars, and discussion groups to deepen understanding of Hilot Binabaylan practices.
Support Professional Development
Offer continuing education opportunities, mentorship, and skill enhancement programs.
Recognize and celebrate achievements and contributions of members.
Enable Regional Referrals and Collaboration
Maintain a directory of practitioners to facilitate referrals and support in nearby areas.
Encourage cooperative healing efforts for complex or unique cases.
Provide Emotional and Spiritual Support
Serve as a support group for practitioners, offering a safe space for reflection, encouragement, and healing.
Promote wellness and balance among members through shared rituals and practices.
Preserve and Promote Indigenous Healing Traditions
Advocate for the recognition and respect of Hilot Binabaylan as a vital cultural and spiritual heritage.
Engage in outreach and education to raise awareness about the practice in broader communities.
Ensure Ethical and Authentic Practice
Uphold standards of integrity, respect, and responsibility in all healing work.
Encourage accountability and ethical conduct among members.
Guiding Principle of the Hilot Binabaylan Network
“Healing in Harmony with Nature, Spirit, and Community.”
This principle embodies the sacred foundation of Hilot Binabaylan practice, which is rooted in:
Ancestral Wisdom – Honoring the teachings and traditions passed down through generations of healers.
Spiritual Integrity – Practicing with reverence, humility, and alignment with the spiritual forces that guide healing.
Compassionate Service – Offering healing with love, empathy, and respect for the dignity of every person.
Community Collaboration – Supporting one another through shared knowledge, mutual aid, and collective growth.
Holistic Balance – Promoting harmony between body, mind, spirit, and environment in every healing encounter.
The Officers of Hilot Binabaylan Network
Emmanuel Castillo President
Darla Honrubia– Vice President for Internal Affairs
Sasa Cabalquinto-Vice President for External Affairs
Ge Ygay– Secretary
Dante Nolido– Treasurer
Jerson Casol Jr.- Auditor
Hilot Binabaylan Network – Officers and Their Roles
President – Emman Castillo
Job Description: The President serves as the chief executive officer of the network, providing overall leadership, direction, and representation.
Duties and Responsibilities:
Lead and oversee all activities and initiatives of the network.
Represent the network in official functions, partnerships, and public engagements.
Convene and preside over meetings of officers and members.
Ensure alignment of programs with the network’s purpose and guiding principles.
Provide strategic vision and decision-making for the growth of the organization.
Vice President for Internal Affairs – Darla Honrubia
Vice President for External Affairs – Sasa Cabalquinto
Job Description: The Vice Presidents support the President in managing the network’s operations, with Darla focusing on internal coordination and Sasa on external relations.
Duties and Responsibilities:
VP for Internal Affairs – Darla Honrubia
Coordinate internal programs, member engagement, and organizational development.
Facilitate communication among members and officers.
Organize internal events, trainings, and support activities.
Assist in resolving internal concerns and maintaining harmony within the network.
VP for External Affairs – Sasa Cabalquinto
Build relationships with external partners, communities, and institutions.
Promote the network’s visibility and advocacy efforts.
Represent the network in outreach activities and collaborations.
Seek opportunities for partnerships and resource mobilization.
Secretary – Ge Ygay
Job Description: The Secretary manages documentation, communication, and record-keeping for the network.
Duties and Responsibilities:
Prepare and maintain minutes of meetings, reports, and official documents.
Handle correspondence and announcements to members.
Maintain an updated directory of members and officers.
Assist in organizing meetings and ensuring proper documentation.
Treasurer – Dante Nolido
Job Description: The Treasurer oversees the financial affairs of the network, ensuring transparency and accountability.
Duties and Responsibilities:
Manage the network’s funds, budget, and financial records.
Prepare financial reports and statements for meetings.
Ensure proper collection and disbursement of funds.
Coordinate fundraising activities and financial planning.
Auditor – Jerson Casol Jr.
Job Description: The Auditor ensures the integrity of the network’s financial operations through regular review and evaluation.
Duties and Responsibilities:
Conduct audits of financial records and transactions.
Provide independent assessment of financial practices.
Recommend improvements for financial transparency and efficiency.
Submit audit reports to the officers and members.
and through their election, we have also official declare the creation of Hilot Binabaylan Council which serves as the spiritual and strategic advisory body of the Hilot Binabaylan Network. It is composed of esteemed elders and leaders who guide the organization in preserving the sacred traditions of Hilot Binabaylan, ensuring its ethical practice, and fostering unity among practitioners both locally and globally.
The Council provides wisdom, oversight, and direction in matters of cultural integrity, community engagement, and international relations, upholding the values and guiding principles of the network.
Rev. Alvin L. Sentin D.D.Min. IFS IFM-co founder/ Adviser on Local Community Affairs Relations
Hilot Academy of Binabaylan 
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