I am so glad that the practices of Hilot Binabaylan is aligned to the practices of the Cebuano Indigenous Healers according to the Document that i found through Asia Pacific Journal of Multidisciplinary Research, Volume 4, no.1 of February 2016.
In their abstract they have enumerated the practices of Cebuano Traditional Healers as the following:
- Himulso
- Palakaw
- Pasubay
- Pangalap
- Palina
- Tayhop
- Tutho
- Tuob
- Orasyon
- Hilot
- and Barang

These are the healing practices of Cebuano Traditional healers that was known in their local language as Mananambal which is derived from the root word Tambal which are plants, root, leaves or barks that has medicinal properties which during the time of Colonization these Mananambal or Tambalan are called as Albularyo. My first understanding of the word Tambalan is to pair. So, before all i thought of in doing healing works (which we still continually do) is that every Physical Illness there is also a Spiritual healing to make as the life is not just about the Physical body alone but also of the Spirit.
It has been said on the History of Medicine in the Philippines in accordance to an American Historian named Eduard Gaylord Borne that, “the Philippine is ahead of all other European Colonies in providing ill and invalid people during the start of the 17th Century.” and it is said that: ” there had been a state-of-the-art medical and pharmaceutical science developed by Spanish Friars based on Filipino Curanderos (Folk Healers) that was unique to the Philippine Islands.
With these statement, we found out that the modern medicine that our Government implement for us to use is still based on the knowledge of folk healing practices, the only thing at the current moment is they promote more of the modern medicine and prohibited the indigenous healing practices. Well, the modern medicine might be based on the latest updates of Scientific and Academic Research whereas the Indigenous Ancestral Knowledge is based on personal life experience and Divine Providence. And the Struggling existence of this knowledge of our own Ancestral Healing Arts and Science is based on the collective memories of the practitioners and of those who have experienced it. And now-a-days, the practice of Hilot that you can found with accreditation from the Philippine Government only focuses on manipulation of the Physical body and omitted the Spiritual aspect of a person.
As far as I know, it is only us here at Hilot Academy of Binabaylan that teach the integration of Physical Healing into Spiritual Healing. Such as the Traditional Chinese Medicine is integrated to their Spiritual practice of Fung Sui; Hilot or the Philippine Indigenous Traditional Medicine deserves to preserve its healing practices and integrate it to the modern health care delivery system in the Philippines.
So now, let us describe the healing practices of the Cebuano Traditional Healer that we also apply as Hilot Binabaylan.
Himulso or Pulse Reading Analysis

Pulse Reading Analysis is one of the traditional diagnostic or health assessment and evaluation method employed by a Manghihilot to detect the source of the illness of an individual. The method we share is the Traditional Chinese Method, which has been widely accepted to South East Asian countries as well as the Ayurvedic Medicine which has similar system but of course different manner of explanation.
Though when we say Pulsuhan, it does not only mean to check the pulse or knowing the rate of heart beat per minute; but also indicates of knowing the activities of the internal organs that makes the whole body alive. Usually, rural healers such as albularyo in this modern times are not schooled but their knowledge of detecting illness has only passed to them through experienced healer. So, the method of Himulso is done through finger alignment in order to detect if the illness is caused by the spirit or of physical cause; then after learning that it is caused by the spirit, another diagnostic method will be employed which is the finger poking method to know which elemental spirits afflicts illness to the person involved.
Hilot Academy of Binabaylan offers training on this Diagnostic Method.
Palakaw

Palakaw is a Cebuano word that is derived from it’s root lakaw which means walk. Then a suffix word Pa was added to the word Lakaw that will make the whole word to walk. Though in the Asia Pacific Journal of Multidisciplinary Research, they define the word palakaw as petition, and to some other organization such as on the practice of escrima or stick fighting which means defence, if we put all the terms all together, Palakaw will describe the act of making petition for the person to have a natural defense and make and to walk again or restore back the optimum health and wellness of a person.
Pasubay
As it has been described in the Journal as determining the cause of illness and possible means of Healing, this Cebuano word means follow up or an act of continuation or repetition of something that has already been started or done.

In Hilot Academy, we understand this word/practice as performance of Tawas Diagnosis or Divination. In Tawas or Traditional Alternative Wellness Analytic System we can determine the cause of illness and find its possible cure or healing. Though the word Tawas is also associated to the mineral “Alum” that is why we create an acronym to tawas and upon contemplation and further study, we found the word Pagsasala is more appropriate term to use. Though originally the word Pagsasala refers to the use of leaf in scanning body parts that is affected with illness. I, personally found the word more appropriate to describe the whole process of determining the cause of illness and not limited only to the use of leaf scanning. The word Pagsasala is an action word; and if we remove the suffix “Pag” it will only leave its root the word Sala which may mean as filter so as sin.
Pangalap or Gathering of Herbs.
Usually herbs are gathered in the wild or forest which is common practice by indigenous traditional Visayan healers. And now-a-days, people plant herbs in their yards specially the practitioners of Hilot.




It is natural that after knowing the cause of illness to provide immediate cure, having a herbal garden within the premises of the Hilot Healing Center would be handy than going out to the woods or forest. Though the problem in this present time specially in the Urban areas in the Philippines, there are no forest anymore, but the Good thing is we can reforest our city by planting in our yards such as on what we have at Bahay SiAdTala.
Palina

Dry herbs are pounded mix with chopped used candle and incense resin and burn it over live charcoal to produce smoke in fumigation. Smoke is a warding off element such as mosquito coils that burn and ward of insects. But if you place it under the chair and cover your client with blanket, it will create heat and sweating that will extract also negative energies and toxins out of your body.
Tayhop

Gentle Blowing is a common traits that you can found among Indigenous Traditional Filipino Healers as incorporates whispered prayer in a gesture to bridge to power of Divine Healing after the Physical work of healing. This method also incorporates the pure intention of the healer as he pass this intention to the person being healed. Since we also believe that having intention is under the Elemental power of Air, the healer manifest it through Blowing. Faith in the Spirit is common among Filipino Indigenous Traditional Healers as we recognize life coming from the Spirit.
Tutho
This is a common medicine among rural folks that use their saliva in healing. In the Tagalog Area, they incorporate this to puwera usog by wetting their fingers with Saliva and make a sign of the cross on the stomach, hands, feet and forehead. Tutho was the same among the Visaya and noticeably among the Mindanao Muslims, they literally spit on the ground if they witness unpleasant scene, or even behaviour. As if they are rejecting and throwing out negative vibrations out of their System.
Tuob/Lu Op/ Suob


This is a Hilot treatment that employs steam vapor which according to Hypocrates, the Father of Modern Medicine which dates back 400 BC he said that: “Give me the power to create a fever, and I shall cure any disease.” As fever is our natural response against pathogens or disease cause by bacteria and viruses. That is why in Cebu during the time of pandemic from 2020-2023.
Orasyon: The power of Prayer to Heal
Spoken or written words has power to heal. Watch the video discussion to learn more on this. As you listen or watch, the words you hear or read or seen creates image in your mind that can affect your well being. This is how orasyon works.
Hilot
Traditionally, Hilot was known as the ancient Science and Art of Filipino Healing. Today, it is known not only as a modality that employs chiropractic manipulation and massage for diagnostic and treatment of musculo-ligamentous and musculo skeletal ailments, such as resetting dislocated and sprained joints, but now Hilot is known as a Holistic System of Filipino healing arts and sciences that uses the modality of massage for diagnostic and treatment incorporating the use of herbs, water, and bio-energy to promote positive well-being. Hilot offers healing not only to the physical health of an individual but also it
heals the person intellectually, emotionally, socially and spiritually (Health, intellect,love life/ relationship, occupation and tenure). Thus, hilot becomes a healing, initiating, life changing operable therapies. It provides the virtues of hope, inspiration, love, optimism and trust between the recipient and the Hilot provider. The hilot practitioner uses not only massage for treatment but also use Herbal (Halamang Gamot), Init, Lamig, Orasyon and Tubig to achieve balance of the elements within an individual. Hilot heals the symptoms of Hangin, Init, Lamig that makes the body ill and at the same time can help relieve the person with pilay ipit ugat condition & pilay bali (dislocation).
Barang or Sorcery
This aspect of healing was the most avoided modality as many of the people in this present generation are converted to the Abrahamic Religion. So, the practitioners of this method has been demonized as the practice of Black Magick is condemned as enemy of the Church. But if we are going to understand the scope of modern health care and medical profession, there are people specialized in bacteria and infection control. Some of the medicines they make come from animals, insects and even bacteria. So the practice of barang is the same but unfortunately, Christianity have demonized it.
But for us as Hilot Binabaylan, this is our culture and heritage. We embrace and protect it to our practice.


















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